Naqshbandiya Foundation for Islamic Education

The Naqshbandiya Foundation for Islamic Education (NFIE) is a non-profit, tax exempt, religious and educational organization dedicated to serve Islam with a special focus on Tasawwuf(Sufism),

Monday, April 6, 2026

Dr Sohaira Siddiqui | Al-Mujadilah: Center & Mosque for Women, Qatar: The afikra Podcast:Dec 2, 2024

 YouTube Video:

https://youtu.be/OBIXKVNqgFU?si=cHmxaXgejHQI-Ayg


In this episode of the afikra podcast produced in collaboration with Qatar Foundation, we discover the impactful contributions and current challenges faced by Muslim women as Dr Sohaira Siddiqui discusses the vision and mission of the Al-Mujadilah Center and Mosque for Women in Qatar. We explore the center’s role as a community hub fostering civic engagement, education, and debate for Muslim women. Dr Siddiqui provides insights into the unique and essential space aimed at creating a sense of belonging and addressing contemporary issues within the framework of Islamic tradition. Learn about the historical context of Muslim women's participation in public life, as well as the center's efforts to support their development and empowerment globally.

Dr Sohaira Siddiqui is the Executive Director of Al-Mujadilah and Associate Professor of Islamic Studies at Georgetown University in Qatar. Her work focuses on the relationship between law, theology and political thought in classical Islam; Islamic law during British colonization; Islamic law in contemporary Muslim societies; and secularism and modernity in relation to Muslims in the West. She is the author of Law and Politics Under the 'Abbasids: An Intellectual Portrait of al-Juwayni (Cambridge University Press, 2019) and Locating the Shari'a: Legal Fluidity in Theory, History and Practice (Brill, 2019). She has also published numerous articles in Islamic Law and Society, Journal of Islamic Studies, Journal of the American Oriental Society, and Middle East Law and Governance. She has held fellowships at Cambridge University, Tubingen University and Harvard Law School.

Al-Mujadilah is a center and mosque that seeks to cultivate a community of women who are committed to their own growth and that of their communities. It's a community of women who engage meaningfully and sincerely with their histories, who bravely address the injustices they identify, who are inspired by conversation, dialogue and debate, and who are continuously seeking new horizons.

YouTube Video: "Intellectual Gaslighting" with Dr Sohaira Siddiqui: Luminihsan (Indonesia): April 2,2026

https://youtu.be/-NgcHfg8YMI?si=xoBuDzKJ1kufWDau

In this episode, we sit down with Dr. Sohaira Sidiqqui, Professor at Georgetown University and the Executive Director of Al Mujadilah Center & Mosque for Women. We discussed the intellectual gaslight, which refers to a form of deliberate erasure of women's contribution in Islamic history. Why this unfortunate reality happens? Who benefits from this? What cost do we pay by diminishing women's role in the society? Find out the answer to all these questions in the video.

Al Mujadilah Home Page:

Books By Dr Sohaira Siddiqui:

Amazon.com: Islamic Law on Trial: Contesting Colonial Power in British India

Prior to the East India Company’s establishment in India in 1661, Islamic law was widely applied by the Mughal Empire. But as the Company’s power grew, it established a court system intended to limit Islamic law. Following the Great Rebellion of 1857, the decentralized Islamic legal system was replaced with a new standardized system. Islamic Law on Trial interrogates the project of juridical colonization and demonstrates that alongside—and despite—the violent displacement of Muslim legal sovereignty, Muslims were able to engage with and even champion Islamic law from inside the colonial judiciary. The outcome of their work was a paradoxical legal terrain that appeared legitimate to both Muslim practitioners and English colonizers. Sohaira Siddiqui challenges long-standing assumptions about Islamic law under British rule, the ways in which colonial power displaced preexisting traditions, and how local Muslim elites navigated the new institutions imposed upon them.

Amazon.com: Law and Politics under the Abbasids: An Intellectual Potrat of Al-Juwaini

Abu Ma'ali al-Juwayni (d.478/1085) lived in a politically tumultuous period. The rise of powerful dynastic families forced the Abbasid Caliph into a position of titular power, and created instability. He also witnessed intellectual upheavals living amidst great theological and legal diversity. Collectively, these experiences led him to consider questions of religious certainty and social and political continuity. He noted that if political elites are constantly changing, paralleled with shifting intellectual allegiances, what ensures the continuity of religion? He concluded that continuity of society is contingent upon knowledge and practice of the Shari'a. Here, Sohaira Siddiqui explores how scholars grappled with questions of human reason and knowledge, and how their answers to these questions often led them to challenge dominant ideas of what the Shari'a is. By doing this, she highlights the interconnections between al-Juwayni's discussions on theology, law and politics, and the socio-political intellectual landscapes that forged them.

Amazon.com: Al-Muhaddithat: The Women Scholars in Islam: Mohammad Akram Nadwi

This book is an adaptation of the Muqaddimah or Preface to Mohammad Akram's 40-volume biographical dictionary (in Arabic) of the Muslim women who studied and taught hadith. It demonstrates the central role women had in preserving the Prophet's teaching, which remains the master-guide to understanding the Qur'an as rules and norms for life. Within the bounds of modesty in dress and manners, women routinely attended and gave classes in the major mosques and madrasas, travelled intensively for 'the knowledge', transmitted and critiqued hadith, issued fatwas, etc. Some of the most renowned scholars among men have depended on, and praised, the scholarship of their women teachers. The women scholars enjoyed considerable public authority in society, not exceptionally, but as the norm. The huge body of information reviewed in al-Muhaddithat is essential to understanding the role of women in Islamic society, their past achievement and future potential. Hitherto it has been so dispersed as to be 'hidden'. Akram's dictionary will greatly facilitate further study, contextualization and analysis.

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