Naqshbandiya Foundation for Islamic Education

The Naqshbandiya Foundation for Islamic Education (NFIE) is a non-profit, tax exempt, religious and educational organization dedicated to serve Islam with a special focus on Tasawwuf(Sufism),

Wednesday, October 19, 2022

Daniel Abdal Hayy Moore : Sparrow on the Prophet's Tomb (saws)


Sparrow on the Prophet's Tomb

O sparrow perched on a corner of the

   Prophet's tomb

cheeping above thousands of bowed heads murmuring,

whose glassy chirps hit high notes of

   purity under the eaves in this

     Mosque of God's Messenger

that resides in two territories of space -

this world seen, the next world

     unseen -

in this shadow existence of his signal presence among us

 visitors from even farther away than

   China pass by to greet him,

and in your little feathered body is the swooping freedom to

  come and go all day to visit him

speeding from a tall beam

  across choruses of hearts

gratefully weeping or tranquil with an ecstatic

     inner moonrise

just to be here.

Sparrow, what is your name? Is it "Constant Devotion?"

Is it "I Want To Be Near?" "Praiseworthy Friend?"

Is your name "Generations To Come?"

You fluff your breast and preen your wing

where men cannot go, you dart into the

dark of the tomb for deeper conversation.

We would all go with you if we could,

squeeze our tiny feathery bodies through the

   gold grille work, past the

     guards in their pea green uniforms,

to sit on a corner of the Prophet's tomb in the

 dark to hear him

return the salutations of

such outpouring awed adorations of men and women,

    each one

passing by that undying presence, trying to

sneak a peak through the golden porthole,

hearts boiling with overwhelming emotions.

You land and sing.

You cock your head.

You watch us from your high perch with a

        cool eye.

Sparrow, you are more than a sparrow.

You are a continent of sparrows.

You are The Minister of Internal Affairs of all


You are the song that laces the margins of the deep message,

 the message of God's Magnificence, the

thunder of tremendous shock, earthquake and

 heaven crash of the

stark glare of God's Might.

You trill and fly,

your song like a tiny tune from paradise,

  delicate celesta of celestial light.

The mosque in Medina expands

     all the way to the

        ends of the earth.

Forget about walls, where

marble pillars mark

the mosque's original dimensions,

the Prophet's precincts now

     encompass our houses and the

invisible courtyards of our

      love, interconnected by

sparrow-song, perched on a

       Turkish cornice,

singing to Timbuktu,

Medina song bird

     heard around the


Daniel Abdal-Hayy Moore is a Muslim poet who has published many poetry books and organized poetry reading festivals. Born in 1940 in Oakland, California his first book of poems was published in 1964. He became a Muslim in 1970 and travelled extensively around Europe and North Africa. Although he stopped writing for ten years he continues writing Islamic and spiritual poetry.


Tuesday, October 18, 2022

Markaz Knowledge City , Calicut, Kerala set to open by the end of October,2022

The grand opening of Markaz Knowledge City, a holistic Edu-city project commissioned ten years ago in 125 acres of land at Kaithappoyil in Calicut, is to be commenced at the end of October. The city has various projects in the fields of education, health, industry, agriculture and housing such as Cultural Center, Markaz Unani Medical College, Markaz Law College, Business School, Advanced Research Centre, Library, Folklore Study Center, Media and Publishing House, Organic Garden, International School, Hospitality and Hotel Management Institute, Digital Education Centre, Special Needs school, Technology and Development Center, Hospital, Business Center, Wellness Center, Life Skill Development School, Living Apartments, Star hotels and Convention Center. 

A diverse set of programs have been planned in association with the grand inauguration ceremony including the participation of various national and international delegates. For organising the events, an extensive reception team has been formed under different sub-committees. Kanthapuram A.P. Aboobacker Musliyar presided over the special program held at Karanthur Markaz and elected Sayed Muhammed Thurab Saqafi as General Committee Chairman, Abdul Majeed Kakkad as Convener and Abdul Kareem Haji Chaliyam as Treasurer. The meeting also formed a high-command committee including Kanthapuram A. P. Aboobacker Musliyar, Perod Abdurrahman Saqafi, Sayed Ibrahim Khaleel al-Bukhari, C. Muhammad Faizy, and others.

During the function, C. Muhammad Faizy delivered the introductory speech and Dr Abdul Hakeem Azhari explained the blueprint for the inauguration events. Majeed Kakkad welcomed and Syed Muhammad Turab Saqafi delivered the vote of thanks for the function.


Wednesday, September 21, 2022

Ala Ya Allah Bi Nadhra – Imam Haddad’s Poem at His Wife’s Death

Shaykh Muhammad Ba-Dhib explains Imam Haddad’s famous poem “Ala ya Allah bi Nadhra (ألا يالله بنظرة),” which he composed upon the passing of his wife.

Not only was Imam Haddad a great scholar and Knower of Allah, but he was also a skilled poet and literary author. One of the characteristics of his poetry is a great sense of grief and sadness, and this poem, “Ala ya Allah bi Nadhra,” was composed after his wife’s passing.

He begins by saying,

“O my friend, do not be overburdened with worries.

And submit to God’s decrees so that you can become praiseworthy and rewarded.

And be content with what the Master has decreed, and don’t have any displeasure with the decree of Allah, Lord of the Lofty Throne.”

Although the Imam was experiencing intense pain and grief, he was advising himself and others to not complain or worry too much, so that they can be rewarded and honoured by Allah for having patience.

“And be patient and grateful,

You will become victorious and rewarded (by Allah)

And be from the people of Inward Secrets.

The people of Allah have an illuminated heart that is purified from all dirt, pure, and a purification for others.”

Here he is saying that when one is patient with Allah’s decree, Allah gives one a purified heart. Most people become very distressed or complain when they are tested, but the true believers are patient, having love of Allah and hope for reward from Him.

“And this lowly world, it’s problems are many in every moment, and life within it does not have a value,

And one does not seek this dunya unless their sight is completely blinded. If they had an intellect, they would have been more reflective.

Reflect over the fading of this world.

And on the great difficulties that occur.

And on the low worth of its value.

So blessed, truly blessed, is to the who is careful of it, and who divorced the world and focus themselves towards obedience of their Lord.”

No matter how rich or poor we are, we all need the same things; a little bit of food, something to drink, and clothing and shelter. Whether those are expensive or cheap, our needs are the same, and so is the end result; a grave and a shroud.

We could spend our lives working, but in the end, it will all come to nothing. Therefore, the best person is the one who recognizes this, and uses the world only for his needs, nothing more.

“Oh my eye! Let the tears flow regarding that beloved that used to be with us, 

Who then went on their journey, and my heart and mind after them have become overtaken

But Allah is my Sufficiency,

And the entire affair belongs to Allah,

And no one remains except Allah.”

Here, the Imam is reflecting on the passing of his beloved after years of spending time together and taking care of each other. He consoles himself by reminding himself that he should rely on Allah, and that everything besides Allah will come to an end.

“Upon Bashar have come the clouds of Allah’s mercy, and Allah has given them glad tidings and has blessed them. 

Within it are our Masters, teachers, our family and our loved ones; those who are beloved to my heart are there. 

And those who have taken residence in the deepest depths of my heart.  And in this plain of the graveyard, its dust is more beautiful than musk. 

Because it is the resting place of the best of the Sayyids,

Exemplars for all people,

Loving them is felicity,

Fortunate is the one who visits them with sincerity. By the blessing of visiting them, what they seek from Allah will come.”

Bashar is the name of the graveyard that his wife was buried in. Imam Haddad recalls this fact that gives him comfort; that his wife is surrounded by righteous men and woman who are teachers, family members, and loved ones who are descendants of the Prophet, Allah bless him and give him peace. He advises everyone to follow the sunna of visiting graves.

Source: Seekers Guidance:

YouTube Video : Seeking Sacred Truth :  Sep 17, 2022 Imam al-Haddad composed this poem after the passing of his wife. I have arranged this video because I was unable to find a YouTube video of this beautiful nasheed with an accompanying english translation.Excellent Arabic Text with English Subtitles

Wednesday, August 10, 2022

The Spirituality of the Beloved Prophet ﷺ : It is a soothing balm in our Turbulent Times - Dr. Musharraf Hussain Al-Azhari, February, 2016

In order to understand clearly an intellectual concept or a philosophical idea, the preferred method is to observe a living example. This article provides you with an example of a living, walking and speaking role model of spirituality: the Beloved Messenger of Allah, Muhammad Mustafa ﷺ. We will get glimpses of his commitment to God, and a heart full of Allah’s love. No wonder the Glorious Quran proudly declares, “You have an excellent role model in the Messenger of Allah, particularly for anyone who longs for Allah and the Last Day and remembers Him abundantly” (Al-Ahzab: 21).

Spirituality is expressed variously; firstly through practising moral virtues of kindness, humility, gentleness, generosity and forgiveness. Secondly, through restraining oneself from vices; anger, greed, jealousy and arrogance. Thirdly to restrain oneself; fasting, night vigil, restricting speech, limiting contact with people, Divine remembrance, deep reflections, eating halal and avoiding forbidden things. He practised these seven remedies.

The Messenger (peace be upon him) possessed perfect intellect; he was adept and skilled at reasoning, full of knowledge given to him by the All-knowing Lord, with a clear understanding of the world around him and mental powers of the most intelligent person in his society. When he (peace be upon him) spoke there was an effect, the tone of his voice, the warmth of his speech and the fluency of his words penetrated deep into the souls of the listeners. When he (peace be upon him) spoke to them about paradise he brought to them a vision of paradise with its gorgeous gardens, graced with flowing streams and when he discussed the divine light they could literally see it beaming down from heaven on them.

Freedom from worldly things
The blessed Messenger (peace be upon him) practised self-discipline and abstention from pleasures, for pleasing his Lord and enhancing his spirituality. He (peace be upon him) adopted a lifestyle of poverty, a matter of choice not a necessity since there was plenty of wealth from various sources. He led a life of simplicity by sleeping on straw mats, which often left noticeable marks on his blessed body and clothes. This would upset his disciples; once someone offered him a soft mat to sleep on, his response was “what have I to do with this world? My place in this world is like that of a traveller who is walking through the desert on a hot day, he takes a nap under a tree and then leaves it behind him” (Abu Y’ala).

According to one narration Allah Almighty offered him gold that would fill a valley, he (peace be upon him) replied, “Lord! I would prefer to be hungry one day and eat the next day, the day I eat, I will praise you and give thanks to you, when I remain hungry I will seek your help and call upon you” (Tirmizi). Such was his (peace be upon him) sense of reliance on the Lord that he wanted to remain aloof from worldly things, he was happy with the small amount of worldly sustenance.

One day his daughter Fathima (may Allah be pleased with her) brought him a freshly baked loaf of bread, it smelt delicious and she proudly said to him. “O father, I baked this myself and I brought to you because I did not feel at ease eating it without sharing it with you.” The blessed Messenger (peace be upon him) replied “I haven’t eaten anything for three days, so this will be the first morsel” (Al Bayhaqi).

The messenger (peace be upon him) ate little because he knew the dangers of filling the stomach, when you are full, he would say, “the Devil runs within your veins, therefore make his path difficult by remaining hungry”, he (peace be upon him) also said “the son of Adam fills no vessel worse than his stomach”. Many spiritual Masters regard gluttony, overeating as a dangerous habit that ruins physical health as well as spiritual health.

Shaykh Al Shabrawi in his book book ‘The degrees of the soul’ said, “Jihad is an obligation, and the essence of it is to forsake all habits… In particular; overeating, sleeping, talking, mixing with people. Moderation is required in each of these things… The effective thing in this part is to eat only when hungry and then to less than satiety. The Prophet, may God’s blessing be upon him omitted supper when he had eaten lunch, omitted lunch when he had eaten supper.”

The blessed Messenger (peace be upon him) was sent as a guide, he communicated the divine message eloquently and effectively to his people. He (peace be upon him) said “silence is wisdom, but the silent are few, the one who keeps silent will be safe.” The reasons being that you can easily fall into speaking ill of others, in fact we commit more sins with the tongue than with any other limb, discussing other people, being insulting to others, using obscene language or cursing, even arguing with people, revealing secrets of others, mocking and jeering others, even lying, backbiting, slandering, and being pretentious. The messenger (peace be upon him) said that “when I was shown hell, I saw people were tearing their faces with their nails, I asked Jibrael who are these people? He replied those who backbite and slander people”.

Day and night in worship
The worship of the Prophet (peace be upon him) consisted of the regular five daily prayers, tahajjud (the night vigil), recitation of the glorious Quran, zikr and fasting. Sometimes day after day, the unique form of fasting, where he would not eat at sunset and continue into the next day and the next day. This will go on for several days without a break. However, his favourite practice was to fast every Monday and Thursday of the week, giving a reason for these two days he told, “these are the days when deeds are presented, so I love to make it so that when my deeds are presented. I am in the state of fasting” (Tirmizi).

Long prayers in the morning
After the morning prayer, he (peace be upon him) would sit cross-legged on the prayer mat busy doing Zikr (remembering God) with his beautiful names, Asma ul husna, until sunrise. He (peace be upon him) would then offer four or six units of prayer called Ishraq. He (peace be upon him) praised the value of excellence of this prayer by saying “when you offer this prayer regularly your sins will be forgiven even if they are as much as the foam on the surface of the sea.” Later on at mid-morning, he (peace be upon him) would pray the mid-morning prayer called Duha. He (peace be upon him) had a remarkable thirst to pray that he would ask his disciple Bilal fondly “stand up Bilal and give me peace of mind with the prayer” adding “I am most delighted when I pray (Ahmed). After Maghrib, (Sunset prayer) he (peace be upon him) would offer six units of the special prayer of Awwabeen. Such was his love for the prayer. This means that the Prophet (peace be upon him) formally prayed nine times a day, the five daily prayers, plus four voluntary prayers. The total time would be more than two hours. The Prophet (peace be upon him) would often pray profusely by raising his hands up to his shoulders and palms facing the sky.

Lifelong learning and teaching
Since the Prophet (peace be upon him) was divinely educated “It is Al-Rahman who taught the beloved Messenger the Majestic Quran. He created human beings and taught them the art of communication” (Al-Rahman: 1-4). For him (peace be upon him) it was a matter of lifelong teaching rather than lifelong learning, which is something we all should be engaged in for our constant improvement, for mental and spiritual development.

He (peace be upon him) was particularly keen to teach the glorious Quran, once he (peace be upon him) had received the revelation and after memorising it himself, he would summon one of the scribes to come and write it down and thus preserve it for posterity. He (peace be upon him) would encourage other disciples to memorise the new passages. In this way many of the disciples memorised the entire Quran. He (peace be upon him) was passionately devoted to children learning the Quran, to promote this activity he (peace be upon him) would say, “the best amongst you is the one who learns and teaches Quran” (Bukhari).

When delegations from the Arab tribes came to Medina in order to embrace Islam he (peace be upon him) would dispatch a learned disciple with them, so he could teach them the adhan, the prayer and Quran. He (peace be upon him) also encouraged parents to teach children, he (peace be upon him) promised them most exquisite spiritual rewards in the hereafter. For example, he said “every father who teaches his child the Quran in this world, will be crowned in paradise on the day of resurrection with the crown by which the people of paradise will know him as the one who taught Quran to his children.” The reading of the glorious Quran is a learning activity that effectively enhances spirituality, a powerful means of spiritual progress. Ibn Abbas said the beloved messenger (peace be upon him) said, “a person without Quran in his heart is like a wrecked house” (Tirmizi).

Whole life balance
The distinguishing characteristic of a spiritual person is a balanced lifestyle, the right amount of work and family time, a correct ratio of time spent in earning livelihood and social activities. The blessed Messenger (peace be upon him) was in a perfect equilibrium. As we read these accounts of his time at home and with family we see that perfect balance between his role as a prophet of God, spiritual guide, a leader and a teacher. The prophet (peace be upon him) took great care of his family by spending time with them and doing all kinds of domestic chores such as: patching up his clothes, mending shoes, washing clothes, or any other housework that needed to be done, milking the goats, fetched water for ablution and the like. Effectively he (peace be upon him) was at the service of his family, helping them with their tasks, listening to their jokes and laughing with them. Any wonder why he (peace be upon him) would say, “the best of you are the best to their families and I am the best to my family” (Tirmizi).

On one occasion he (peace be upon him) challenged his wife Aisha to race with him, she won the race, some months later he (peace be upon him) again challenged her to a race, this time he (peace be upon him) beat her and said, it is because you have grown fat and plump so you lost the race and he began to laugh saying “this was payback for last time.”

He (peace be upon him) felt very comfortable doing jobs that other leaders might consider beneath their status, he (peace be upon him) was humble but also teaching his followers an important lesson in humility. This is the virtue where one forsakes the glory of one’s social status and pride and to assume a lower position than one’s equals. Perhaps more accurately humility is when a person sees himself as having no special value, a distinctive worth or distinction above others and does not consider himself to be above others. The following story is a beautiful example of his (peace be upon him) humility. On one of his expeditions whilst they were camping the prophet (peace be upon him) instructed companions to roast a sheep that had slaughtered and assigned each person a task, one man to skin it, another to prepare it for cooking and he himself said, “I will go and fetch the firewood.” The disciples said. “O Messenger of Allah! Let us take care of everything.” He (peace be upon him) replied “I know that you will do it well, but I hate to be different from the rest of you and Allah dislikes a person who sees himself better than his friends.”

The purpose of spiritual life is to gain a deeper understanding of Allah, connectedness, closeness, and contentment that leads to peace of mind. It is the process of renovation of the heart when a person begins to live with Allah. The various spiritual disciplines and exercises, the still life, lifelong learning and whole life of the messenger (peace be upon him) as described above is a model for us to imitate.

(Taken from my book ‘Seven steps to spiritual intelligence‘ published by Kube)