Ziyarah Of Graves of Shaykh Mufti Abdul Karim Mudarras RA &

Shaykh Abdul-Rahman Abu Al-Wafa Naqshbandi Mujaddidi Khalidi (RA)

Gaylani Tomb, Baghdad, Iraq

YouTube Video : https://youtu.be/d3Rcd-Y-i60?si=7YK3ONLctNn61AYP

Source: Sep 27, 2021

نوادر الخطب والمواعظ ٢٠٢١

Books By Shaykh Abdul Karim Mudarris RA

Commentary on Sûrah al-Muminûn Kindle Edition

by Abdul Karîm al-Mudarris (Author), Abdul Aziz Ahmed (Translator)

A translation of the commentary on Sûrah al-Muminûn by Shaykh Abdul Karim al-Mudarris.
Shaykh Abdul Karim al-Muarris was one of those experts who mastered all the tools required to interpret the Quran. He was known for his righteousness, saintly character, wisdom and gentleness. A formidable scholar and linguist. The translation comes with detailed footnotes.

https://www.amazon.com/Commentary-S%C3%BBrah-al-Mumin%C3%BBn-Abdul-al-Mudarris-ebook/dp/B09X146THK

Nur Al-Islam - Arabic : Shaykh Abdal Karim Mudarris RA

Source: Hakikat Kitabevi Online Books

This work, Nûr al-Islâm, was written by Ustâd ‘Abd al-Karîm Muhammad (rahmat-Allâhi ‘alaih), a Mudarris at the Madrasa of Sayyid ‘Abd al-Qâdir al-Jîlânî (qaddas-Allâhu ta’âlâ sirrah), in the city of Dâr as-salâm (Baghdad) in the Hijrî year of 1397, which coincided with 1977. It covers the six fundamentals of îmân and proves the Existence and Uniqueness of Allâhu ta’âlâ and the existence of angels and genies. It tells about the life in the grave, the Paradise and the Hell, and it states that, to be a true Muslim, it is fundamental to study the books of the ‘ulamâ Ahl as-Sunnat, and that following in their footsteps means following in the footsteps of Allah’s Messenger. Besides, it emphasizes that âdam (‘alaihi ‘s-salâm) was the first man and the first Messenger, and ‘îsâ (‘alaihi ‘s-salâm) was the son of a woman named Mary (Hadrat Maryam). It tells that he is a man and a Messenger of Allah. It also states that it is jâ’iz (permitted) and thawâb (meritorious) to visit the graves of our prophet and awliyâ’, that the prayers said by making them intermediaries (wasîla) will be accepted, that they, too, are the means of obtaining material and spiritual benefits as living human beings are, and that, in order to attain to Allâhu ta’âlâ’s favours, it is necessary to work, to make use of the means and to be good-mannered and respectful towards both the living and the dead.