Naqshbandiya Foundation for Islamic Education

The Naqshbandiya Foundation for Islamic Education (NFIE) is a non-profit, tax exempt, religious and educational organization dedicated to serve Islam with a special focus on Tasawwuf(Sufism),

Tuesday, September 1, 2026

The Muslim Thinker Who Challenged Biologists To Believe | Hamza Karamali (Author,Why Islam Is True): OnePath Network-Aug 28, 2026

 YouTube Video:

https://youtu.be/GUSWqfzZaNU?si=ob55mEF3nDA7hYHe

Neanderthals, evolution, and now artificial intelligence. On this OnePath Podcast, Hamza Karamali argues the problem was never the science. It is that we stopped teaching our children how to think. We cover the Sapiens claim that religion was invented as a useful fiction, the argument from contingency, and then evolution at length. Does it remove the need for a Creator? Where do Neanderthals and the fossil record sit alongside the Quranic account of Adam? And what happens to our children's faith when they reach a university where evolution is settled fact, and take their hardest questions to a machine instead of a teacher? Hamza Karamali is the founder of Basira Education and the author of Why Islam Is True, a book and website setting out Quranic arguments for the existence of God, the messengerhood of the Prophet Muhammad, peace be upon him, and the purpose of life. Originally from Canada and now based in Turkey, his work draws on the classical science of rational arguments preserved in the tafsir tradition. Timestamps: 00:00 Introduction 1:40 Introducing Shaykh Hamza Karamali 2:34 Why He Wrote "Why Islam Is True" 3:54 Why Is There So Much Doubt in the World Today? 5:40 Blind Imitation Is Blameworthy in Matters of Belief 6:34 How Our Institutions of Learning Were Dismantled 8:32 Sapiens: Was Religion Invented as a Useful Fiction? 9:37 Emperor Cults, Ephesus and State-Engineered Myths 11:03 Why the Prophets Left No Monuments Behind 12:29 The Other Evidence That Sapiens Ignores 14:45 The God of the Gaps Objection 15:59 Necessary Existence: What the Name Allah Means 17:48 The Analogy of the Long Line of Leaning People 18:50 Why There Is No Conflict Between Religion and Science 20:17 Does Evolution Remove the Need for a Creator? 23:33 Why the "What About the First Cell" Argument Is a Trap 24:52 Adam, Eve and the Possibility of Miracles 28:58 Why Debating Evolution Is a Strategic Disadvantage 30:18 Protecting the Faith of Muslim Students in Science 33:05 Neanderthals, Hominids and the Fossil Record 35:28 Human and Chimpanzee DNA: Common Ancestry 37:31 The Interbreeding Theory and Why It Fails 40:08 "I Don't Want My Children to Hear About Evolution" 41:45 Why "It's Just a Theory" Is the Wrong Answer 43:22 The Islamic Dilemma Explained 44:15 Why You Shouldn't Debate a Christian on This 46:17 The Historical Evidence That the Bible Was Corrupted 47:14 The Johannine Comma and the Anonymous Gospels 48:03 What the Quran Actually Confirms About Previous Scriptures 52:44 No One Can Change the Words of God 55:34 If the Prophecies Were Clear, Why Didn't All Jews Believe? 56:44 Dialectic vs Demonstrative Arguments 1:00:46 Why the Prophecies Are Demonstrative Evidence 1:02:18 Closing Message: Don't Take Your Religion From Machines 1:03:55 Knowledge Is Taken Away by Taking Away Scholars 1:04:51 The Only Legacy the Prophet Left Behind 1:05:32 Closing Dua and Farewell. Source: OnePath Network

Amazon:Why Islam Is True: Quranic Arguments For God, Muhammad, and The Purpose of Life:Hamza Karamali
https://www.amazon.com/Why-Islam-True-Arguments-Muhammad/dp/B0C12D3JB4

About The Book:
Other religions are cultural preferences, but not Islam. Islam is objectively true and you can prove it. Based on the seminal online course designed and taught by instructor Hamza Karamali, this textbook provides students with detailed, evidence-based knowledge of all the core tenets of Muslim belief. It tackles the central questions facing young Muslims, including how we know that God exists, how to respond to the arguments of modern atheism, and the meaning of suffering in the world. By working through this textbook, students are empowered to use logical reasoning, science, and revelation to nurture sincere faith that is supported by proof. Why Islam is True is the first course in Basira's Modern Curriculum series.
About Basira Education:
Our mission is to develop intelligent and conservative Muslims whose grounding in the Muslim scholarly and spiritual traditions enables them to critically integrate modern science and culture into their religious worldview.
Our goal is to help conservative Muslims preserve their religious worldview and pass it on to their children by providing a religious curriculum that is thoroughly grounded in the traditional Islamic sciences while explicitly engaging the difficult questions raised by the physical sciences and the humanities in the curricula of modern schools and colleges.
Religious curricula that are taught at home or in the mosque are disconnected from the curricula that children and young adults are taught in schools and colleges. This creates a conflict in the minds and souls of religious students.
The conflict lies in two areas: (1) in the physical sciences, which train students to analyze the universe through the lens of materialism, and (2) in the humanities, which acculturate them into a non-religious worldview that moralizes autonomy and suspects authority and tradition, particularly when it is religious.
This conflict sows confusion into the minds of religious students. Strong relationships with healthy religious families and communities can overpower the confusion and the religious students can grow into religious adults who are successful in their families, communities, and careers.
But when these relationships are absent, or when they turn sour, or when they are overpowered by other non-religious relationships, then the seed of confusion grows into religious doubt, and students’ religious confidence in public settings begins to wither. Eventually, their faith can shrink, their religious practice in private settings can wane, and they may lose interest in their religious identities.
Atheism is spreading rapidly among all religious communities, and Muslims are no exception. It is spreading even in the Muslim heartlands, where some have estimated rates of atheism as high as 5%. The justifications of formerly-Muslim atheists always return to one of the two areas of conflict—the materialism of the physical sciences or the moralized autonomy of the humanities.

YouTube Video:Why Islam is True with Shaykh Hamza Karamali (SeekersGuidance): Inspiriting Reminders (5:21 Hours Course)-Jan 22, 2020

Bismillah | 01: What is Islam? The Shaykh surveys some of the common meanings that are given to “Islam” and then clearly defines what these presentations mean when they say that “Islam” is true. 09:01 | 02: God Exists If Islam is true, then it would make sense for God to have communicated evidence of His existence to us. In fact, He did. This presentation unpacks a key Qur’anic verse that argues that the contingency of the universe is evidence that God exists. 32:41 | 03: What is a "Necessary Being"? In this episode Shaykh Hamza unpacks the meaning of “necessary being” in order to show that it is not a mysterious philosophical concept. Rather it is exactly what religious believers mean when they speak about God. 49:36 | 04: Response to a Materialist Objection A widespread objection to the argument for God's existence, is that positing God as the solution to the problem of contingency is an arbitrary solution, and that one could just as well replace God with the physical universe or with the Big Bang. In this episode, Shaykh Hamza shows that this is a hasty and fallacious objection that does not take the time to understand the meaning of the conclusion that God exists. 1:09:03 | 05: God and Science Atheists frequently claim that the only reason why people have historically believed in God was that they feared natural phenomena, and that by giving scientific explanations for those phenomena, scientists have rendered that belief obsolete. In this episode, Shaykh Hamza explains that this is a straw-man argument that misrepresents the facts (a) that belief in God has historically been based on evidence and (b) that belief in God coexists (rather than conflicts) with science. It concludes by explaining that contradictions between religion and science prove that those religions are man-made, not that God does not exist, and that because Islam is not a man-made religion, modern science corroborates its truth rather than conflicting with it. 1:35:40 | 06: The Universe Began to Exist The Qur’an cites the universe as evidence for God’s existence for two reasons: (1) because it is contingent (as was explained earlier) and: (2) because it began to exist. In this episode, Shaykh Hamza explains the scientific evidence for the beginning of the universe and concludes with a brief explanation of why that is such compelling evidence for God’s existence. 2:05:55 | 07: The Kalam Cosmological Argument Muslim theologians formalized general Qur'anic arguments for the fact that the universe began to exist into precise philosophical arguments. Their arguments, historically unknown in the West, have only recently been introduced into contemporary philosophical discourse as the "Kalam Cosmological Argument". In this episode, Shaykh Hamza explains the Qur'anic context of the argument and then unpacks the argument according to the clear, intuitive, and easy-to-grasp approaches of traditional Muslim theology. 2:29:01 | 08: Infinity is an Imaginary Concept The strongest objection to the “Kalam Cosmological Argument” hides behind the seemingly complex uses of various kinds of infinities in modern mathematics. In this episode, Shaykh Hamza explains the history and nature of modern mathematics, numbers, set theory, mathematical infinities, and the philosophy of mathematics, all in terms that anyone with a good high-school education can understand. The straightforward conclusion of the explanation of these concepts is that modern mathematical infinities are completely unrelated to the “Kalam Cosmological Argument”. Not only that, but the explanation also reveals several additional arguments that make the “Kalam Cosmological Argument” even stronger. This presentation is significantly longer than the other presentations in this series. 4:17:12 | 09: God Did Not Begin to Exist The beginning of the universe is evidence for the existence of a being that did not begin to exist, just as the contingency of the universe is evidence for the existence of a being that is not contingent. In this short episode, Shaykh Hamza recaps both of these arguments and concludes a series of presentations (2 to 9) that show that the universe is evidence for the existence of a being who is necessary and beginningless. 4:23:07 | 10: God is a Volitional Agent People have historically believed in two kinds of necessary being. Non-religious philosophers such as Aristotle and Avicenna argued for the existence of a necessary being who is the necessary and volitionless cause of the universe. Religious believers, on the other hand--Muslims, Christians, and Jews--have held that the necessary being who made the universe is someone who freely chose to create it, that He is alive, and that He has knowledge, will, and power. This presentation gives evidence for why the religious believers are right and why the non-religious philosophers are wrong.
4:33:37 | 11: Science Reveals God’s Unrestricted Agency Modern science has revealed that God can do anything. We have always discerned purposes in the universe--the purpose of our eyes is for us to see and the purpose of our ears is for us to hear. But modern science has delved deeper than ever before into these purposes to reveal a unimaginable, unfathomable, undeniable intricacies in way that God made the universe. These intricacies incontrovertibly reveal that God can do absolutely anything. 5:12:35 | 12: Who Designed the Designer? Atheists object to the argument for God’s existence from design by asking the question, “Who designed the designer?” This objection is, in fact, a sound objection because the design argument in its common formulation by Christian theists is, in fact, flawed. But it is not a valid objection to the inferences that Muslim theologians make from design because they make a different argument. “Why Islam is True” is a series of 40 short presentations that analyze the claim, “Islam is true,” by dividing it into a series of sub-claims and then evaluating their truth by examining the evidence for them, as well as the evidence against them. As they do this, the presentations explain the relationship between Islam and science; the fallaciousness of the arguments of contemporary atheists; the relationship between Islam and other faith-traditions; the role of prophecy in human history; the nature of life, death, and the human soul; and the purpose of human existence. While the presentations are all grounded in the traditional Islamic sciences—particularly the sciences of Islamic theology (‘ilm al-tawhid), Islamic logic (mantiq), Qur’anic exegesis (tafsir), and legal theory (usul al-fiqh)—their goal is to answer the questions that any open-minded and thinking graduate of a contemporary high-school or university—Muslim or not—would ask about Islam. The conclusion of this series of presentations is that God does, in fact, exist; that the Prophet Muhammad (God bless him and give him peace) was, in fact, His messenger; that He did, in fact, teach us the purpose of our existence on earth; and that we will, in fact, be resurrected after our deaths to stand before and be judged by God. Shaykh Hamza Karamali is one of the teachers at SeekersGuidance. Visit Visit (http://www.seekersseekersguidance.org/courses) to register for one of his courses. All courses are free.

Why Islam is True Website: 

Hamza Karamali Website: 

Basira Education Website: 

Why Islam is True Podcast:SeekersGuidance: 

Sunday, August 30, 2026

Let the Prophetic Light Pierce the Darkness of the Nafs (Selfish Human Ego):Shaykh Faraz Khan: MCC East Bay-August30,2026

 YouTube Video:

https://www.youtube.com/live/2354xHmaKDg?si=COggpG1tvQMP1gpU

Prophetic Reality and Divine Connection Prophet Muhammad is described as a piercing star in the Quran, possessing a luminous reality that great imams experienced through years of devotion, service, and remembrance of Allah. The essence of knowing Allah requires distancing oneself from the ego's obsessive desire to control situations while taking practical means and maintaining complete reliance on Allah, as taught by Imam Ibn Ata'illah. The Prophet's actions and presence on earth were so momentous that entire civilizations learned from his every action, which became precedents for civilizations one after another. The Nature of the Ego The nafs (human ego) is by nature dark, stingy, and selfish, requiring the prophetic light to pierce its darkness to cultivate virtues and enable spiritual distancing from it. Taking means with the hand while remembering Allah, the Creator of those means, in the heart is key to illuminating hearts, as obsessively focusing on means diverts from remembering Allah. Prophetic Example of Reliance Prophet Muhammad's hijra to Medina exemplified taking strategic means (cave hiding, diverting pursuers, alternative routes) for protection while maintaining complete reliance on Allah despite Quraysh assassins tracking them closely. Abu Bakr's anxiety for the Prophet's welfare during hijra, circling and checking for followers, was an act of worship, while the Prophet remained still and content, reciting Quran, embodying perfect reliance on Allah. The Prophet's blessed heart was filled with Allah's oneness, undistracted by worldly means, exemplified during hijra when Quraysh pursuers nearly found them, yet he remained focused on Allah's presence. Prophetic Virtues and Roles Contentment with Allah despite pain in trials is a foundational virtue of Prophet Muhammad, who buried six of his seven children, exemplifying this quality through personal tragedy. The Quran describes Prophet Muhammad with five distinct roles: witness, bringer of glad tidings, warner, inviter to Allah, and luminous lamp, highlighting his multifaceted nature and radiant character. Transformative Impact The Prophet illuminated Medina, transforming it from a place of jahiliyyah, illness, and warfare into a civilized city of health and worship, establishing it as al-Medina al-Munawwara (the city par excellence). This talk was delivered at the Muslim Community Center - East Bay (MCC East Bay) in Pleasanton, California on Friday, August 28, 2026. - More Sheikh Faraz: http://mcceastbay.org/faraz Shaykh Faraz Khan is a scholar of Ashʿari and Maturidi philosophical theology with field specialties in Hanafi Jurisprudence, Prophetic Biography, Hadith, and Logic. At Zaytuna College, he has taught Kalam Theology, Creedal Theology, Prophetic Biography, Readings in Muslim Spirituality, and Logic in the Islamic Tradition. Shaykh Faraz also serves as the coordinator of the Honors Program, in which he has taught additional seminars on classical Islamic texts. His research interests center on the engagement of philosophical theology and ethics with the contemporary age. After completing undergraduate studies at the University of Texas at Austin, he moved to Amman, Jordan, in 2004 and read classical texts with distinguished scholars in Ashʿari and Maturidi scholastic theology, Hanafi jurisprudence, prophetic narration, logic, and other religious sciences, receiving scholarly authorization (ijazah) after seven years of full-time study. Shaykh Faraz’s most recent book, An Introduction to Islamic Theology: Imam Nūr al-Dīn al-Sābūnī’s Al-Bidāyah fī usūl al-dīn, was published under the Zaytuna College Curriculum Series in 2020. In the work, he translates and annotates a manual on Maturidi theology authored by Imam Nūr al-Dīn al-Ṣābūnī (d. 580/1184), a prominent Muslim theologian from Bukhara, which provides a foundation upon which modern Muslim discourse can be built. The text explains the central tenets of the Islamic creed and refutes erroneous positions of alternative theologies. Shaikh Faraz is fluent in Arabic and has speaking fluency in Urdu. Shaykh Faraz joined the faculty of Zaytuna College in 2013. MCC East Bay (Muslim Community Center)

YouTube Video:Rabi’ Al-Awwal Mawlid '26: An Najmus Saquib نجم الثاقب (The Shining Star)

Aug 28, 2026
The East Bay Annual Mawlid features talks and recitations (Nasheeds) with the theme “An Najmus Saqib ﷺ (The Shining Star).” The East Bay Annual Mawlid features talks and recitations (Nasheeds). We will have talks, counsel, and recitations (Nasheeds) about “The Guiding Light: Muhammad ﷺ” with Shaykh Faraz Khan, Sidi Mahdy Amine, Qari Amar Bellaha, Ustadh Tarif Arabi, and Bay Area Munshids. 6 p.m. to 10:45 p.m. | Friday, August 28, 2026 | MCC Prayer Hall | No RSVP needed to join post-Maghrib Mawlid program (only for pre-Mawlid dinner (capped at 600 guests); no babysitting provided this year | Join in person or watch virtually at mcceastbay.org/live Register for dinner at mcceastbay.org/grand-mawlid San Ramon Valley Islamic Center, Islamic Center of Livermore, Ta’leef Collective & MCC East Bay proudly present this Rabbi’al Awwal Annual Mawlid. Najmus Saqib (Arabic: النجم الثاقب translates to “the piercing star,” “shining star,” or “bright star.” It refers to a star whose light pierces or cuts through the darkness of the night. Surah At-Tariq (86:3): “The piercing star” (an-najm ath-thaqib). Here, it refers to a bright star whose intense light pierces through the darkness of the night. Program Schedule 6 p.m. – Asr congregational prayer 6:15 p.m. – Burda Shareef (Prayer Hall) 6:45 p.m. – Dinner service begins (men in Sunday School parking lot and women in Conference Room/Kindergarten area) 7:50 p.m. – Maghrib prayer, congregational prayer 8:05 p.m. – Qur’an Recitation (Qari Amar Bellaha), Talk, Nasheeds (Sidi Mahdy Amine and team) (no RSVP needed to join this pre-Mawlid program) 9:00 p.m. – Talk with Ustadh Tarif Arabi 9:30 p.m. – Isha congregational prayer 9:45 p.m. – Talk with Shaykh Faraz Khan 10:30 p.m. – Qur’an recitation and closing dua by Qari Amar Bellaha. MCC East Bay (Muslim Community Center)

Friday, August 28, 2026

The Revival and Renewal of the Modern Muslim Ummah:Dr.Samir Mahmoud: OnePath Network-July13,2026

 YouTube Video: 

https://youtu.be/oA0G0uksJ8s?si=7hbKgNY3En-_R5Bs

There is a difference between a religion that is alive and a religion that is merely practiced. Dr. Samir Mahmoud has spent decades thinking about what separates the two. In this episode, he lays out one of the most rigorous and far-reaching frameworks for Islamic revival the channel has hosted. 
Dr. Samir Mahmoud is Academic Director of Usul Academy and Lecturer on the Diploma in Islamic Psychology at the Cambridge Muslim College. He was formerly Assistant Professor at the Lebanese American University. He holds a BA in Anthropology and Politics and an MA in Architectural History, Theory and Urban Design from the University of New South Wales, an MPhil in Theology and Religious Studies, and a PhD in Islamic Studies from the University of Cambridge, completed under the supervision of Dr. Timothy Winter (Shaykh Abdal Hakim Murad). 
Timestamps 0:00 Intro 1:17 Guest Introduction: Dr. Samir Mahmoud 3:19 Revival vs Renewal: Ihya and Tajdid Explained 5:19 What the Past Teaches About Renewal 6:30 Rooted Revival and the Usul Academy Vision 7:16 Roots in Eternity, Not Just the Past 11:00 What Are We Actually Trying to Revive? 12:11 Islam as Letting Go: A Deeper Definition 14:58 I Am Not an Identitarian Muslim 15:32 Islam's Mandate: Healing All of Humanity 18:53 The Concentric Circles: Self, Family, Ummah 21:12 Inner and Outer Work at Each Level 26:06 Two Extremes: Modernists and Reactionaries 27:53 Decolonising the Muslim Mind 30:17 Engaging the World on Our Own Terms 32:38 Technology Is Not Neutral 35:16 Classical Muslim Scholars in Science and Medicine 37:47 Science Is Partial, Not Wrong 38:20 Education for Careers vs Civilisational Revival 39:24 The Four Fundamental Shifts of Modernity 40:56 Objective vs Subjective Beauty in Islam 43:00 Why Every Atheist Goes on Nature Walks 44:55 Modernity Is Dead but Still Dominant 47:05 Liberalism Is Collapsing Worldwide 48:28 Pursuing Justice Without Modern Moral Language 49:39 Islam as Equal Heir to Greco-Roman Thought 52:48 The Mizan: Islam Was Given the Balance 54:49 One God, Many Names: Unity in Diversity 56:42 Classical Tolerance for Ambiguity and Multiple Views 58:19 Islam: Simple on the Surface, Infinite in Depth 1:00:36 Islam's Capacity to Embrace Radical Diversity 1:01:27 What Islam Offers to Multiculturalism Today 1:03:37 Justice as a Fundamental Principle of Revival 1:04:33 True Justice Can Only Come from Allah 1:06:10 Justice Starts in Local Communities 1:07:55 Any Injustice Is a Muslim's Concern 1:09:10 Judging Scholars by Politics, Not Knowledge 1:10:16 Multiple True Perspectives in the Tradition 1:11:43 The Danger of Black and White Thinking 1:13:23 Adab Is a Science, Not Subjective 1:14:13 The Ottoman Art of Scholarly Debate 1:16:44 Muslims Who Look Islamic but Lack Adab 1:17:58 Are Our Schools Forming Muslim Character? 1:18:22 Education: The Missing Link in Revival 1:19:14 What Does Revival Actually Look Like? 1:20:13 Forming a New Generation Like the Prophet in Mecca 1:21:09 Tafakkur: The Quranic Mode of Heart-Centred Thinking 1:22:09 The Left Hemisphere Has Hijacked the Heart 1:22:31 Heart-Centred Education: The Foundation of Revival 1:23:02 Closing Reflections. OnePath Network

Dr.Samir Mahmoud Website: https://www.samirmahmoud.com/

Article& Interview:Recovering Conscious Design:Dr Samir Mahmoud:The Heart of Design-Peter Gould
https://www.theheartofdesign.com/articles/recovering-conscious-design

In this conversation series, we explore design as a spiritual practice with creative leaders, spiritual teachers, and start-up founders from around the world. Here, Peter Gould interviews Dr Samir Mahmoud; globally respected scholar, lecturer at the Cambridge Muslim College and expert on traditional spirituality and classical architecture studies.

Article: The purification of self (Tazkiyat al-Nafs):Dr.Samir Mahmoud

The Meaning of Tazkiyat al-Nafs:
The purification of self (Tazkiyat al-Nafs) is an extremely important approach to perfecting the human condition and actualizing the state of being God’s vicegerent on earth.
The term tazkiyah in the Arabic language means purification of something from impurities, and its growth, development and perfection. Imam al-Ghazali developed the practice or art of tazkiyat al-nafs based on the Quranic verse (91:7-10):
“By the soul/self, and the proportion and order given to it; and its enlightenment as to its wrong and its right; truly he succeeds that purifies it [zakkaha], and he fails that corrupts it!”
In this sense, tazkiyat al-nafs can be defined as the purification of the self from all evil inclinations and its beautification with good values and virtues.
In our modern day and age rife with moral confusion and temptation, it is extremely important we are equipped with a method or process that we can use to re-gain mastery over our self and purify it from negative influences. This will then allow us nurture our own individual growth and development as better Muslims. Ghazali is a very helpful guide on this quest because he uses very clear terms and concepts geared towards individual growth and development. For Ghazali, a human being is both, body and soul, matter and spirit. It is the unique balance between the two that makes humans what they are, the highest creation. The original condition of the human being is that of fitrah. According to al-Ghazali, a human being is born in a natural state of purity (fitrat al-Islam). The potential to do good or bad exists. It is the early developmental stages and influences that determine how those potentials are enhanced. If the child’s early environment is good, the good potentials are promoted. If it is bad the bad ones are.
The Divinely revealed law is crucial for knowing what is right and what is wrong. However, even when we know what is right and wrong, we may be under the influence of compulsions and temptations that control us or skew our judgment. Therefore, there is an important element in tazkiyat al-nafs, namely, a conscious decision to changes one’s self in the direction of that which is better. As a spiritual-moral term, tazkiyat al-nafs denotes our self-imposed effort of eradicating those tendencies within the human self, which form obstacles in the path of our moral and spiritual development.
To this end, it is important to understand the structure of the self. Following the Quran, Ghazali explains that there are three levels to the self. There is the:

The Inciting Self (al-nafs al-ammarah): the part of our lower self that impels us towards doing wrong things. It overlaps with our passions, desires, ego, and instincts.

The Reproaching Self (al-nafs al-lawwamah): the part of our self that reproaches us and takes us to task for committing wrong things. It overlaps with the function of reasoning and judgment.

The Tranquil Self (al-nafs al-mutma’innah): the part of our self wherein the self has attained to a state of peace and serenity due to its purification and perfection. It overlaps with the spirit within us.

Thursday, August 27, 2026

Islam: Between East and West:Alija Izetbegovic: BookTalk by Shaykh Abdal Hakim Murad: The Cordoba Foundation-August9,2026

 YouTube Video:

https://youtu.be/xMAmwCa1bdU?si=8vqLWfgrvzWVaG9z

The Cordoba Foundation:https://thecordobafoundation.com/

Alija Izetbegovic Foundation:https://www.alijaizetbegovic.org/en/homepage/

YouTube Video:Who Was Alija Izetbegović, and Why Is He Important to Europe's Future?: Blogging Theology-August 16,2024

Amazon:Islam: Between East and West: A Reflection on Civilisation, Consciousness, and the Human Future: Alija Izetbegović  amazon,com

We live in an age of ideological fragmentation and existential uncertainty. Between the extremes of religious dogmatism and materialist reductionism, modern humanity struggles to find a meaningful centre. What role can Islam play in this fractured landscape? Can it offer not merely a system of belief, but a worldview that addresses the dual nature of the human being - both material and spiritual? In this profound and far-reaching work, Alija Izetbegović - philosopher, statesman, and one of the twentieth century's most original Muslim thinkers - presents Islam as a version that transcends binary thinking. Where materialism denies the soul and religion risks neglecting the body, Islam affirms both: it sees the human being as a synthesis of spirit and matter, freedom and necessity, reason and revelation.
Written with clarity and depth, Islam: Between East and West explores the philosophical roots of civilisation, the structure of human consciousness, and the metaphysical foundations of ethical life. It challenges readers, religious and secular alike, to reconsider how we think about progress, responsibility, and the future of human dignity.
Published to mark the 100th anniversary of Alija Izetbegović's birth, this newly revised edition reintroduces a work ever more pertinent to contemporary thought, offering an incisive critique and timely vision.
Alija Izetbegović (1925–2003) was a Bosnian statesman and Islamic thinker who served as the first President of an independent Bosnia and Herzegovina. During his tenure from 1990 to 1996, he navigated the nation through the Bosnian War and its secession from Yugoslavia. As the founder of the Party of Democratic Action (SDA), he is remembered as a pivotal intellectual who advocated for a democratic, multi-faith society.

Amazon:Inescapable Questions: Alija Izetbegovic   amazon,com

An autobiography of humbling modesty, providing details of the former presidents personal strife and progressing onto the forming of the SDA and the break-up of the former Yugoslavia. The book also sheds light on the labyrinthine manipulations of the various signatories to the Dayton Agreement, not least in the return and non-return of refugees to their homes. Overall, a spellbinding read that will capture readers' imaginations and respect from beginning to end.

Amazon:On Communism and Nazism (Notes From Prison):Alija Izetbegovic   amazon,com

Incarcerated by the Communist regime in Yugoslavia for five arduous years, Alija Izetbegovic penned these treasured philosophical reflections on diverse topics such as freedom, politics, history, religion and morality.
Confined to his cell in Foča Prison, Sarajevo, he filled thirteen notebooks with these wonderful pearls of wisdom and managed to smuggle them out with the help of a fellow inmate. These notes are now presented for the first time as part of a series.
Notes from Prison is Alija Izetbegovic’s spiritual escape to freedom and makes for an outstandingly unique read, both in form and content.

Amazon: On Life, People and Freedom (Notes From Prison Book 2): Alija Izetbegovic   amazon,com

Incarcerated by the Communist regime in Yugoslavia for five arduous years, Alija Izetbegovic penned these treasured philosophical reflections on diverse topics such as freedom, politics, history, religion and morality.
Confined to his cell in Foča Prison, Sarajevo, he filled thirteen notebooks with these wonderful pearls of wisdom and managed to smuggle them out with the help of a fellow inmate. These notes are now presented for the first time as part of a series.
Notes from Prison is Alija Izetbegovic’s spiritual escape to freedom and makes for an outstandingly unique read, both in form and content.

Sunday, August 23, 2026

How Sūrah al-Fātihah Addresses Modern Ideologies with Dr Nazir Khan-The Staight Path" Book Talk:Blogging Theology-Nov21,2024

 YouTube Video:

https://youtu.be/0GJWaHw3tUE?si=_Bea0W0N4ixvZER8

Amazon:The Straight Path: How Surah al-Fatiha Addresses Modern Ideologies: Nazir Khan

The Straight Path offers a bold perspective, showing how Surah al-Fatiha directly challenges the dominant ideologies of our time—ideologies that underpin the confusion, injustice, and even atrocities we see today. Nowhere is this failure more evident than in the genocide in Gaza, a grim example of the ethical collapse of secular modernity.
Review:
“It's rare to find a book that makes you pause, that makes you rethink how you see the world. The Straight Path by Dr Nazir Khan is one of those rare works. The seven verses of Sūrah al-Fātiḥah are not only spiritually potent but intellectually surgical; each verse, in divine sequence, addresses a core modern ideology that has shaped (and distorted) the contemporary human mind. Rather than force the reader into shallow parallels between scripture and society, the author walks you through the Fātiḥah as though through a garden, letting the verses speak for themselves while gently pointing to how each divine truth uproots a false one. This is not just a book for students of theology; it's for anyone who has ever felt the tension between modern life and timeless truth. More than a book, The Straight Path is a lens — through which both the Qur'an and the world come into clearer view."
- Dr. Osman Latiff [Senior Researcher, Sapience Institute]
About the Author:
Dr. Nazir Khan MD PhD FRCPC is a medical doctor, clinical neuroscientist, Islamic theologian, and specialist in Qur’anic sciences. He is a Diagnostic Neuroradiologist and Associate Professor at McMaster University, and he also completed his PhD in Islamic theology at the University of Nottingham. He memorized the whole Qur’an during his youth, has certifications (ijāzāt) in all ten readings of the Qur’an through both major and minor routes of transmission, and has also received certifications in the six books of Hadith as well as numerous works of Islamic theology. He has served as a volunteer Imam for many years. He is also a consultant for the Manitoba Islamic Association Fiqh Committee. Following medical school, he completed his residency in Diagnostic Radiology at the University of Manitoba and his fellowship in Neuroradiology at the University of Calgary with dual-board certification. His expertise in both medical sciences and Islamic theology uniquely positions him to address challenging contemporary questions regarding faith, reason, and science. He is a Senior Fellow at Yaqeen Institute and served as the founding President of Yaqeen Institute in Canada.

PDF: The Straight Path: How Surah al-Fatiha Addresses Modern Ideologies: Dr.Nazir Khan

PDF:Islam and Meaning of the Life:Nazir Khan-Yaqeen Institute,Canada

Saturday, August 22, 2026

Pearls from the Diwān of Imam al-Haddād | Shaykh Tahir Anwar | Tarim: Book Launch: Breezes of the Elect-August 12,2026

 YouTube Video:

https://youtu.be/YSLC9rCf8yQ?si=3mN-3XfOFITYJ_x7

Breezes of the Elect are happy to announce the launch of our latest book 'Pearls from the Diwān of Imam al-Ḥaddad - Book Two of the Breezes of the Elect Series'. ImamʿAbdullāh binʿAlawī al-Ḥaddad is widely accepted as the Mujaddid (Renewer) of the 12th Islamic century and the Quṭb (Spiritual Pole) of his age. His works are read and studied worldwide and continue to be a means of calling people to Allah. His influence is still felt widely, particularly in Tarim where his poetry is recited daily. Following the launch of the first book in the series in 2023, we have been working on a first of its kind compilation - a selection of 47 stunning poems from the Diwān of Imam al-Ḥaddad, translated into clear English by Shaykh Tahir Anwar and Shaykh Amin Buxton, complete with the transliteration and extensive end notes. Through this new publication, we intend to introduce English speakers to the richness of Imam al-Haddād's Diwān and the knowledge and beauty contained within it. Available from: https://breezesoftheelect.org/

Breezes of the Elect Website: https://breezesoftheelect.org/

Book:Pearls from the Diwān of Imam al-Haddād – Book Two of the Breezes of the Elect Series

“The one who has the Diwān needs no other book.” – Imam al-Haddād.
Imam ʿAbdullāh bin ʿAlawī al-Ḥaddād is widely accepted as the Mujaddid (Renewer) of the 12th Islamic century and the Quṭb (Spiritual Pole) of his age. His works are read and studied worldwide and continue to be a means of calling people to Allah. His influence is still felt widely, particularly in Tarim where his poetry is recited daily.
Through this new publication, we intend to introduce English speakers to the richness of his Diwān and the knowledge and beauty contained within it with a selection of 47 of his blessed poems.
This compilation touches upon themes such as love of Allah and His Prophet ﷺ, taqwā (God-consciousness) and waraʿ (scrupulousness). The Imam also extensively speaks about the love he has for the pious predecessors, lamenting over their passing.
This selection of 47 stunning poems from the Diwān of Imam al-Ḥaddād has been translated into clear English by Shaykh Tahir Anwar and Shaykh Amin Buxton, complete with transliteration and extensive end notes.
The book contains:47 poems from the Diwān of Imam al-Ḥaddād
Additional poems in the appendix
A foreword by Sayyid Zain al-Ḥaddād
A short biography of the Imam
A commentary of the poem Nasīm Ḥājir
Permission to hold gatherings of the Jalsah al-Awwābīn
Extensive end notes
A Soundcloud playlist will also available soon

YouTube Video: An Evening in Tarim: Shaykh Amin Buxton,Shaykh Tahir Anwar,Sayyid Zain Haddad,Qari Furqan Ahmed

An Evening in Tarim Launch of ‘Pearls from the Diwān of Imam al-Ḥaddād - Book Two of the Breezes of the Elect Series’ and ​​Jalsah al-Awwābīn of Imam al-Imam al-Ḥaddād, in partnership with Sacred Footsteps. With guests Shaykh Tahir Anwar (Tarim), Shaykh Amin Buxton (Edinburgh), Sayyid Zain al-Haddad (Malaysia), Qāri Furqan Ahmed (UK) and more special guests. We welcome you to join us for this online special event. “I have placed in this Diwān knowledge I have not placed in any of my other books.” Imam al-Haddād “The one who has the Diwān needs no other book.” Imam al-Haddād The new book is available in three sizes and is available to order today from https://breezesoftheelect.org/ Join the book launch tour: https://breezesoftheelect.org/events/

YouTube Video:Pearls from the Diwān of Imam al-Ḥaddād | Shaykh Abdal Hakim Murad: Breezes of the Elect

Shaykh Abdal Hakim Murad joined us at the launch of our latest book 'Pearls from the Diwān of Imam al-Ḥaddad - Book Two of the Breezes of the Elect Series' at Cambridge Muslim College, and shared an insight into the life of Imam al-Ḥaddad, and the method of calling people to Allah employed by the scholars of Hadramawt. ImamʿAbdullāh binʿAlawī al-Ḥaddad is widely accepted as the Mujaddid (Renewer) of the 12th Islamic century and the Quṭb (Spiritual Pole) of his age. His works are read and studied worldwide and continue to be a means of calling people to Allah. His influence is still felt widely, particularly in Tarim where his poetry is recited daily. Following the launch of the first book in the series in 2023, we have been working on a first of its kind compilation - a selection of 47 stunning poems from the Diwān of Imam al-Ḥaddad, translated into clear English by Shaykh Tahir Anwar and Shaykh Amin Buxton, complete with transliteration and extensive end notes. Through this new publication, we intend to introduce English speakers to the richness of Imam al-Haddād's Diwān and the knowledge and beauty contained within it.





 

Tuesday, August 18, 2026

The Purpose of Praising the Praised One ﷺ with Dr. Oludamini Ogunnaike: Wasat - May 16, 2023

 YouTube Video:

https://youtu.be/xwN4vnGassA?si=q0JenLGiIS1yGnOU

WASAT Website: https://www.wearewasat.org/

The Logic of the Birds:Dr. Oludamini Ogunnaike:Project Director

https://logicofthebirds.com/

Amazon:Poetry in Praise of Prophetic Perfection: A Study of West African Arabic Madih Poetry and its Precedents: Oludamini Ogunnaike The vibrant tradition of West African Arabic poetry is dominated by the genre of ‘madih,’ that is, poetry in praise of the Prophet Muhammad. This genre of poetry has been mostly ignored in Western scholarship and dismissed as mere ‘pious praise’ lacking any significant intellectual content. In Poetry in Praise of Prophetic Perfection, Dr Oludamini Ogunnaike challenges the misconceptions around West African madih poetry and addresses the scope and depth of this genre; he not only explores its rich lyrical nature and its foundations in the Qur’an, Hadith, pre-Islamic, and early Islamic poetry, but also its inextricable link to Sufism and Sufi doctrines of cosmology, ontology, and epistemology. Drawing on Sufi traditions and practices, the author expounds on the various ways in which West African madih poetry both describes and facilitates the ultimate fulfilment of the human potential, the Perfect Human (al-Insan al-Kamil) or the attainment of the Praiseworthy Station (al-Maqam al-Mahmud), of which the Prophet Muhammad is the highest example. Poetry in Praise of Prophetic Perfection includes translations of numerous extracts from madih poetry (accompanied by the original Arabic), while the Appendix presents a selection of complete poems—the most popular and influential poems of this tradition. Poetry in Praise of Prophetic Perfection is an opportunity for readers to gain access and appreciation of a unique genre of spiritual Islamic poetry, and, given that it includes the original Arabic, also enables the recitation of the poetry for devotional purposes.

Amazon:Islamic Scholarship in Africa: New Directions and Global Contexts: Ousmane Oumar KanePr,ofessor Zachary V. Wright

Cutting-edge research in the study of Islamic scholarship and its impact on the religious, political, economic and cultural history of Africa; bridges the "europhone"/"non-europhone" knowledge divides to significantly advance decolonial thinking, and extend the frontiers of social science research in Africa.
The study of Islamic erudition in Africa is growing rapidly, transforming not just Islamic studies, but also African Studies. This interdisciplinary volume from leading international scholars fills a lacuna in presenting not only the history and spread of Islamic scholarship in Africa, but its current state and future concerns. Challenging the notion that Muslim societies in black Africa were essentially oral prior to the European colonial conquest at the turn of the 20th century, and countering the largely Western division of sub-Saharan Africa and North Africa, the authors take an inclusive approach to advance our knowledge of the contribution of people of African descent to the life of Mecca.
This book explores in depth the intellectual and spiritual exchanges between populations in the Maghreb, the Sahara and West Africa. A key theme is Islamic learning. The authors examine the madrasa as asite of knowledge and learning, the relationship between "diasporas" and Islamic education systems, female learning circles, and the use of ICT. Diversifying the study of Islamic erudition, the contributors look at the interactions between textuality and orality, female learning circles, the vernacular study of poetry and cosmological texts, and the role of Ajami - the use of Arabic script to transcribe 80 African languages.

Amazon:The Book of Clouds: Oludamini Ogunnaike

The Book of Clouds is a collection of English-language Sufi poetry. This compilation of ghazals, quatrains, and qasidas praises and describes Divine love, loss, insight, gratitude, and mystery, bringing the forms, themes, and images of classical Islamicate poetry into English verse. The volume seeks to demonstrate the unique power of this tradition of thinking and speaking lyrically: to sing what can not be said but must be expressed

Amazon:Deep Knowledge: Ways of Knowing in Sufism and Ifa, Two West African Intellectual Traditions:

This book is an in-depth, comparative study of two of the most popular and influential intellectual and spiritual traditions of West Africa: Tijani Sufism and Ifa. Employing a unique methodological approach that thinks with and from—rather than merely about—these traditions, Oludamini Ogunnaike argues that they contain sophisticated epistemologies that provide practitioners with a comprehensive worldview and a way of crafting a meaningful life.
Using theories belonging to the traditions themselves as well as contemporary oral and textual sources, Ogunnaike examines how both Sufism and Ifa answer the questions of what knowledge is, how it is acquired, and how it is verified. Or, more simply: What do you know? How did you come to know it? How do you know that you know? After analyzing Ifa and Sufism separately and on their own terms, the book compares them to each other and to certain features of academic theories of knowledge. By analyzing Sufism from the perspective of Ifa, Ifa from the perspective of Sufism, and the contemporary academy from the perspective of both, this book invites scholars to inhabit these seemingly “foreign” intellectual traditions as valid and viable perspectives on knowledge, metaphysics, psychology, and ritual practice.
Unprecedented and innovative, Deep Knowledge makes a significant contribution to cross-cultural philosophy, African philosophy, religious studies, and Islamic studies. Its singular approach advances our understanding of the philosophical bases underlying these two African traditions and lays the groundwork for future study.