Naqshbandiya Foundation for Islamic Education

The Naqshbandiya Foundation for Islamic Education (NFIE) is a non-profit, tax exempt, religious and educational organization dedicated to serve Islam with a special focus on Tasawwuf(Sufism),

Sunday, March 8, 2026

Imam Abdullah Cheng on Islam and Taiwan’s Overlooked Muslim Community | CONNECTED Podcast on Taiwan Plus- September 7,2025

 YouTube Video:

https://youtu.be/XndImfll74I?si=DSqX8JDKuBacfi3i

Abdullah Cheng’s background often surprises people: he’s an imam of the Taipei Grand Mosque and a social media influencer educating people on Islam. On top of that, he’s a software engineer who created a halal ingredients scanner and a zakat calculator. We ask Abdullah about his journey and explore questions many have about Taiwan’s overlooked Muslim community — from halal food challenges and persisting social prejudices to Taiwan’s Muslim-friendly tourism.

Abdullah Cheng At-Taywani's YouTube Channel:

I am Abdullah Cheng At-Taywani, a multifaceted Taiwanese Muslim who is also a software engineer, content creator, Da'ee, and Khateeb at the Taipei Grand Mosque. This channel offers my unique perspective as a Taiwanese Muslim, sharing insights on cultural identity and practical steps for the revival of Islam and Da'wah to the Chinese-speaking world.

YouTube Video: My Father's Discovery of Islam Became our Family's Blessing: True Path Network - February 5, 2026

Abdullah, a second-generation Muslim, shares the remarkable story of how his father discovered Islam, and how that single journey transformed the faith and future of their entire family. Born into a Taiwanese-Chinese family with no concept of organised religion, Abdullah’s father grew up visiting temples and praying to ancestors. Everything changed when curiosity led him to enrol in the only Arabic course offered at his university—a decision that unknowingly set him on a life-altering path. As part of his studies, he spent time in Saudi Arabia, where he encountered Muslims for the first time, and later travelled to Türkiye. Inside a mosque there, he made a sincere prayer: “If this is truly meant for me, please guide me.” On his journey back to Taiwan, his heart felt at peace, and he knew. Soon after, he took his shahada at the Grand Mosque of Taipei. Though his parents were initially concerned, out of uncertainty, not Islamophobia—his decision sparked a powerful domino effect. One by one, his parents, sister, and wife also embraced Islam. Today, that butterfly effect continues. Abdullah now serves as the imam of the very same mosque where his father first took shahada.

Taipei Grand Mosque Website: English

YouTube Video: Imam Abdullah Cheng's Jummah Khutba in English & Chinese at Taipei Grand Mosque

Article: Islam & Muslims in Taiwan:New Age Islam - April 14, 2014

PhD Thesis:  Islam in Translation: Muslim Reform and Transnational Networks in Modern China, 1908-1957-  Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Eroglu Sager, Zeyneb Hale. 2016.

Tuesday, February 24, 2026

Youshaa Patel: How to Think about Muslim Difference: Institute of Arab and Islamic Studies (IAIS)- Oct 16,2023

 YouTube Video:

https://youtu.be/jeLybyZcPv0?si=ZTxB1xlAy3t7Duks

Youshaa Patel, How to Think about Muslim Difference. Centre for the Study of Islam. Online Monday Majlis on the 16th of October Abstract Drawing on his recently published book (The Muslim Difference, Yale 2022), Youshaa Patel explores the vexing religious discourse of tashabbuh—Muslim imitation of others—a discourse that enjoined ordinary believers to embody and display their religious difference in public life, and was as crucial to the construction of Muslim identity and alterity during Islam's formative period as it is today. This lecture situates this discourse on Muslim difference within Islamic scripture and tradition, casting new light on contemporary debates in the West over visible expressions of Islam, from headscarves and beards to minarets and mosques.

Biography:
Youshaa Patel is associate professor of Religious Studies at Lafayette College (Easton, PA USA), and author of The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present (Yale University Press 2022). His scholarship explores Islamic scripture and tradition, with a focus on how Islam has shaped—and been shaped—by Muslim interfaith encounters in the Middle East and beyond. His work has been supported by grants from Mellon, Fulbright, and the American Institute of Yemeni Studies, and includes extended research stays in India, Qatar, Yemen, Jordan, and Syria where he studied the Islamic tradition with several of its modern-day custodians. Professor Patel is currently the Abdul Aziz Al-Mutawa visiting fellow at the Oxford Centre for Islamic Studies, an independent centre of the University of Oxford.

Amazon:The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present -Youshaa Patel

A sweeping history of Muslim identity from its origins in late antiquity to the present
How did Muslims across time and place define the line between themselves and their neighbors? Youshaa Patel explores why the Prophet Muhammad first advised his followers to emulate Christians and Jews, but then allegedly reversed course, urging them to “be different!” He details how subsequent generations of Muslim scholars canonized the Prophet’s admonition into an influential doctrine against imitation that enjoined ordinary believers to embody and display their religious difference in public life.
Tracing this Islamic discourse from its origins in Arabia to Mamluk and Ottoman Damascus, colonial Egypt, and beyond, this sweeping intellectual and social history offers a panoramic view of Muslim identity, revealing unexpected intersections between religion and other markers of difference across ethnicity, gender, and status. Patel illustrates that contemporary debates in the West over visible expressions of Islam, from headscarves and beards to minarets and mosques, are just the latest iterations in a long history of how small differences have defined Muslim interreligious encounters.

YouTube Video:
Can Muslims Imitate Non-Muslims? An Islamic Examination with Prof Youshaa Patel (Part 1)- Blogging Theology - August 11,2023

YouTube Video:
Can Muslims Imitate Non-Muslims? An Islamic Examination with Prof Youshaa Patel (Part 2)- Blogging Theology - September 12,2023

Saturday, February 21, 2026

Shaykh Hamza Yusuf:Safeguarding our Souls: Zaytuna College- Feb21&Feb 27,2026

 YouTube Video Part 1:

https://www.youtube.com/live/qZhpUZDevt0?si=lo3aKx8Dp8WE_WCD

Shaykh Hamza Yusuf reads from " Weighing the Word:Reasoning the Quran as Revelation" by Peter Samsel and recommends Muslims to read this book. He then comments on Surah Ibrahim

YouTube Video Part 2:

https://www.youtube.com/live/Nbx7wgsEsXk?si=dV5IMeLUp4Ljfv06

Amazon:" Weighing the Word:Reasoning the Quran as Revelation" by Peter Samsel 

https://www.amazon.com/Weighing-Word-Reasoning-Quran-Revelation/dp/1908092149

A comprehensive survey of traditional and contemporary views on the Qur'an, including textual, historical, sociological, philosophical, aesthetic, linguistic and experiential, brought together in an effort to ascertain whether Islam's sacred book is the word of God, as it claims to be, or not. Readers will find here the earliest ancient sources and the latest scientific studies uniquely confronted to shed objective light on this important topic.

PDF: The Matheson Trust: Weighing the Word:Reasoning the Quran as Revelation-Peter Samsel 

https://www.themathesontrust.org/publications-files/mtexcerpt-weighing.pdf

Friday, February 20, 2026

Shaykh Abdal Hakim Murad: Growing Hope -Al Gazali's Book " Fear & Hope": Ramadan Reflections 2026 (1/4)-Cambridge Muslim College-Feb 20, 2026

 YouTube Video:

https://youtu.be/0uzSH4W4FMw?si=leLDvkWlrHbUWPpo

In the first lecture of this year’s Ramadan Reflections, Shaykh Abdal Hakim Murad introduces our 2026 theme: Growing Hope. Amidst anxiety, pessimism, and global uncertainty, how do we cultivate sacred hope? Drawing on the teachings of Imam Abu Hamid al-Ghazali and his Book of Fear and Hope in the Ihya’ ‘Ulum al-Din, this opening session explores hope not as fleeting optimism, but as a rooted spiritual station - a quality of the heart that can be nurtured and made permanent. Reflecting from within Cambridge Muslim College, the Shaykh considers the signs of renewal within the Ummah, the relevance of the classical tradition in modern times, and how believers can move from moments of hope to becoming people of hope. May this Ramadan be a month of patience, gratitude, and hearts oriented towards Divine mercy.

YouTube Podcast:

https://youtu.be/NAgcFqwLdoE?si=YK5fqchU0k_cc8Uk

Shaykh Faraz Rabbani:Divine Oneness,Hope & Fear: Quran Tafsir based on Imam Ghazali's Ihya -July 31,2024

In this lesson of Renewal by the Book, Shaykh Faraz reviews verses from the Quran that correspond with the chapters on Divine Oneness, hope and fear in Imam Ghazali’s Ihya. There are verses that focus on hope and others on fear in the Quran and both are equally important to consider. The companions used to discuss the most hope inducing verses in the Quran and the most fear inducing verses in the Quran, so will this lesson. From each one can derive what this expresses about the Oneness of Allah and our relationship with him. قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ Say, “O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah . Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.” [Quran, 39: 53] In this verse Allah guarantees that He forgives all sins if one repents from them and even if one does not repent then the matter is to Allah’s will to forgive the person even if they haven’t repented. As such, there is none that is as forgiving as Allah, He is the most Merciful.

Amazon: Al Ghazali:Hope & Fear (From Ihya Ulum al-Din): William McKane (Translator)


Al-Ghazali : Fear and Hope (From Ihya Ulum al-Din) [#5476 1F2 PB 145pp,21 @7A,IBT Malaysia, English By William McKane. pastoral Psychology, Therapies] This is a translation of the third book from the fourth volume of Imam al-Ghazali’s magnum opus Ihya Ulum al-Din, concerning the means of salvation, that is, the techniques or therapies by which the cure of the soul is achieved. The principle objective is to outline the salutary employment of fear and hope in the cure of the soul. The book deals with a topic of pastoral psychology and is a good sample of the work of Imam al-Ghazali in so far as it illustrates some of the reasons why he has attained so commanding a position within Islam and exercised so great an influence on the course of theological thought. Content Preface Introduction Text The Argument of the Book The Book of Fear and Hope Part I Hope The essence of hope The merit of hope The therapy of hope Part II Fear The essence of fear The degrees of fear The divisions of fear The Merit of fear Dominance of fear and hope Therapy for inducing fear The Meaning of Su al-khatimah (the evil end) The fear of prophets and angels The fear of Companions, their students, the early muslim community and the sound in faith Index

PDF:Al Ghazali:Hope & Fear (From Ihya Ulum al-Din): William McKane (Translator)

Thursday, February 19, 2026

Early Islam in Medina: Malik and His Muwatta: Prof.Yasin Dutton:Islamicate Book Review with Omar Anchassi-Dr Usaama al-Azami- Nov 13, 2021

 YouTube Video:

https://www.youtube.com/live/HQ_CDm7WnoQ?si=mQaI4IlgO856fKfr

Amazon: https://www.amazon.com/Early-Islam-Medina-Malik-Muwatta/dp/1350261904

Early Islam in Medina: Malik and His Muwatta: Yasin Dutton:

This book considers the transmission of the Sunna through the lens of the great Madinan legal scholar, Imam Malik ibn Anas (d. 179 AH/795 CE), in his renowned book al-Muwatta’, or 'The well-trodden path'. It considers not only the legal judgements preserved in this book, but also the key scholars involved in the transmission of these judgements, namely, Malik’s teachers and students. These different transmissions provide very strong evidence for the reliability of Malik’s transmission of the Sunna. Overriding these textual considerations is the concept of ‘amal, or the Practice of the People of Medina. This is accepted as a prime source by Malik and those following him, but is effectively rejected by the other schools, who prefer hadith (textual reports) as an indication of Sunna. Given the contested nature of ‘amal in both ancient and modern times, and the general unawareness of it in contemporary Islamic studies, this source receives extended treatment here. This allows for a deeper understanding of the nature of Islamic law and its development, and, by extension, of Islam itself.

Review

“Yasin Dutton's Early Islam in Medina is a survey of the traditional as well as modern scholarship on the nature of legal interpretation and practice in early Islam before the consolidation of the formal schools of law. Eschewing complex historical and legal debates that have rendered scholarship on early Islam impenetrable to a general audience, Dutton's text fills a lacuna by offering an accessible defence of the Malikite school and its foundation in Madinan practice rather than hadith texts.” ―Ovamir Anjum, Imam Khattab Chair of Islamic Studies and Professor of Philosophy and Religious Studies, University of Toledo, USA

“A great analysis on the school of Medina and the impact and content of the Muwatta, which is essential to understanding the development of Islamic law in the early period.” ―Hamza Yusuf, President and Senior Faculty Member, Zaytuna College, USA

“Professor Dutton has built on his extensive work in this area to gift contemporary scholarship yet another key contribution…This book is highly recommended to all those interested in the Qur'an…those readers who would hope to imagine post-colonial Islamic futures…[and] may be of benefit to those who would seek a revival and renewal of their own practice of Islam.” ―The Muslim World Book Review
About the Author

Yasin Dutton is Senior Research Fellow at the Oxford Centre for Islamic Studies, UK, and Emeritus Professor of Arabic Studies at the University of Cape Town, South Africa.
Biography

Amazon: Islamic Law in Context:Omar Anchassi (Editor)

This volume surveys the diversity of Islamic legal thought and practice, a 1500 - year tradition that has been cultivated throughout the Islamic world. It features translations of Islamic legal texts from across the spectrum of literary genres (including legal theory, judicial handbooks, pamphlets) that represent the range of temporal, geographic and linguistic contexts in which Islamic law has been, and continues to be, developed. Each text has been chosen and translated by a specialist. It is accompanied by an accessible introduction that places the author and text in historical and legal contexts and explains the state of the relevant field of study. An introduction to each section offers an overview of the genre and provides a useful bibliography. The volume will enable all researchers of Islamic law - established academics, undergraduate students, and general readers - to understand the tremendous and sometimes bewildering diversity of Islamic law, as well the continuities and common features that bind it together.

Omar Anchassi is a scholar of Islamic intellectual history with a focus on the disciplines of law (fiqh), theology and Qur'an commentary. He has published on violence, slavery, gender and sexuality in Islamic thought and practice in prestigious venues including Islamic Law and Society, and Edinburgh and Cambridge University Presses. He is currently a Postdoctoral Research Fellow at the University of Exeter, and was previously an Early Career Fellow in Islamic Studies at the University of Edinburgh. For three years, he served as Treasurer of BRAIS (the British Association for Islamic Studies).

YouTube Video:Professor Yasin Dutton - Growing Hope (1/4)Cambridge Muslim College-2/19/2026


In this episode, Professor Yasin Dutton explores the Qur’anic concept of hope (rajāʾ) through the verse, “Indeed, in the Messenger of Allah you have a beautiful example” (33:21). Reflecting on the meaning of uswah ḥasanah, he examines what it means to take the Prophet ﷺ - and also Prophet Ibrahim (ʿalayhi as-salām) - as models for those who hope for Allah and the Last Day. A thoughtful reminder that true hope is rooted in remembrance, steadfastness, and living consciously with the Hereafter in view.

YouTube Video:  


Two English Muslims Discuss the Origin of Islamic Law with Professor Yasin Dutton: Blogging Theology- May 27,2023

Friday, January 30, 2026

Al-Sheikh Abdul Wahid Pedersen (Denmark): Talk, Darul Jailani International:Feb 2, 2017:Jakel Mall, Kuala Lumpur

 YouTube Video:

https://youtu.be/oXs7iFnC_js?si=0HdiddN8YJg35P-q

YouTube Video: The Way Rasullullah saws leads the Ummah by Shaykh Abdul Wahid Perdesen: UmranTV English - The Way Rasullullah Leads The Ummah with Shaykh Abdul Wahid Pedersen in conjuction with Grand Mawlid & Haul Sheikh Abdul Qadir Al-Jailani on 3rd January 2020 at Jakel Mall, Jalan Munshi Abdullah, Kuala Lumpur

https://youtu.be/J_RwoXZ-G6c?si=7hH_Po2f497UpBNo

YouTube Video: Even the Animals and Environment have Rights in Islam: Shaykh Abdul Wahid Perdesen: UmranTV English, Feb 12,2020

https://youtu.be/420fOQlPz9o?si=j2RnuTJ97vkUv9DI

Article: Wahıd Pedersen: “Islam Is A Clear Route To Follow”- Interview by Meryem Kilic, Diyanet Journal, 9/17/2025

Abdul Wahid Reino Arild Pedersen converted to Islam in 1982, aged 28. He was Vice-President of Muslims in Dialogue in the early years of the organisation’s existence. Muslims in Dialogue is a Danish Muslim, multiethnic organisation that introduced Islam to Danish society. He was cofounder and principal of three Muslim schools. He was the founder of what has today become the largest Muslim charity organization in Denmark, called Danish Muslim Aid. A graduate of the Ethnographic Museum at Aarhus University, he has translated numerous books on Islam into Danish. He pioneered the establishment of many civil societies, including the Danish Muslim Joint Council and the Christian-Muslim Research Centre, and contributed to them. He has published a book entitled Islam på Jysk.

https://journal.diyanet.gov.tr/content/abdul-wahid-pedersen-islam-is-a-clear-route-to-follow-2

Thursday, January 29, 2026

Shaykh Habib Umar bin Hamid al-Jaylani, Shafi Mufti of Makkah(رحمه الله)1,23,2026:Obituary: Shaykh Dr. Muhammad Bin Yahya Al-Ninowy

“If you live long enough, you will be struck with grief over every beloved one…
and the survival of your own self, may you never lose it, will be the most painful of all.”- Al-Imam al-Bukhari upon hearing the departure of al-Imam al-Darimi (may Allah Ta'ala grant them both His Rahmah and Pleasure).
The noble, learned scholar, the jurist, the Sufi, the Sayyid ʿUmar ibn Ḥāmid al-Jaylānī has passed on today.
In the Name of Allah, the Most Merciful, the Most Compassionate.
Our Lord: upon You we have relied; to You we have returned in repentance; and to You is the final return.
Our Lord: indeed You are the Mighty, the Loving, and the Wise.
"Every soul shall taste death. And We test you with evil and with good as a trial, then to Us you will be returned".
With overwhelming grief and profound sorrow, yet with total surrender to the decree of the Creator of all, I received the news of the passing of the Sayyid, the jurist, the blessing and pillar of Hadramout, a descendant of the noble ʿAlawī Hāshimī lineage, the nurturing guide, the God-conscientious scholar, the honorable sharīf: our master Sayyid ʿUmar ibn Ḥāmid al-Jaylānī, today, on the plane on his way to events in Indonesia.
So to Allah belongs what He takes, and to Him belongs what He gives.
And everything is assigned to a term.
O Allah, I ask You, You who are the Most Merciful, the Most Compassionate, to shower mercy upon our beloved Shaykh: the ascetic, the lover of the Prophet ﷺ, the upright believer, the righteous servant ʿUmar ibn Ḥāmid al-Jīlānī, and we do not claim righteousness for him before You, O Lord of all worlds,
and to receive him with a beautiful acceptance.
For truly, You are the ultimate aim of our hope,
the end of our seeking,
and the harbor where our longing finally rests.
Our Shaykh, may Allah have mercy upon him and be pleased with him, was among the eminent faces of the Shāfiʿī sayyids in the sacred city of Makkah. He was a sign among the signs of Allah the All-Loving Creator in the beauty of his outward character, the humility of his heart, and the lowering of his wing in gentleness.
To sit in his gatherings was to be reminded of the character of the greatest among the early generations: of the Prophetic Household, the Companions, and those who followed them with excellence among the saints and the righteous.
His very state would lift you.
His words would guide you to Allah.
In sum, Sayyid Shaykh ʿUmar, may Allah be pleased with him, was a light from the lights of knowledge and calling to Allah; a lantern by which people sought illumination in both sacred learning and spiritual state, in this fleeting world that is always departing even as it remains.
And on this sorrowful occasion, I extend to his beloved children, the noble sayyids of the honored household of Āl al-Jaylānī, and to all of his noble family, his brothers, his disciples, his students, and his lovers throughout the Islamic world, and to the honored scholars of Ahl al-Bayt in this era, and to the scholars of the Ummah in the East and the West, my finest words of consolation, my purest condolences, and my sincerest prayers.
May Allah Ta'ala magnify your reward.
May He beautify your patience and your solace.
May He repay you for this calamity with divine recompense.
May He replace it for you with what is better.
And may He grant you beautiful patience, and contentment, and surrender to Allah, Lord of all worlds and Loving creator of all.
Indeed we belong to Allah, and indeed to Him we shall return.
And there is no power and no strength except with God, Lord of the worlds.
And may Allah Ta'ala magnify the reward for you as well, my dear readers.
Our Lord, we have wronged ourselves; and if You do not forgive us and have mercy upon us, we will surely be among the losers.
This… and may Allah Ta'ala invoke the best and most abundant of blessings and peace upon our master Muḥammad ibn ʿAbdillāh, and upon his family, his wives, his descendants, and his companions, and all praise is due to Him, in every state.
Source:https://www.facebook.com/ShaykhNinowy/

"Follow the Saliheen "- Habib Umar bin Hamid Al-Jailani:Lisan al-Din (Language of Faith) Blog-4/12/2011
 
Bismillah.
Habib Umar bin Hamid Al-Jailani was the guest of honor at the Annual Grand Mawlidur Rasul & Haul of Shaykh Abdul Qadir Al-Jailani organized by the Al Wariseen Trust.
Habib Umar spoke to a packed audience at Masjid Tuanku Mizan, Malaysia, while Habib Tahir Al-Kaf acted as his interpreter.
He said:
Endless praise is to Allah for His blessings at this blissful event. And greetings of peace be upon the Beloved of Allah, his family, and companions.
This is indeed a blessed gathering as we make zikr to Allah and listen to the history of Rasulullah and the solehin. Allah has ordered us to follow in their footsteps, those who came before us, whom Allah had granted hidayah. We ought to emulate their noble characters.
We have gathered at this royal mosque so we pray for Allah to shower His barakah. Allah says in the Qur'an, 'whoever frequents a masjid, verily he is among the believers' and a hadith of the Prophet promises a reward of a castle for anyone who constructs a masjid regardless of the size. Such is the favor for those who care about Allah's House.
We are also grateful that the organizer Al Wariseen Trust has done a great job at managing this event. May Allah bless Shaykh Afeefuddin Al-Jailani. May Allah grant him a long life. The purpose of this majlis is to remember Shaykh Abdul Qadir Al-Jailani, one whose profile and history get mentioned regularly, one who had spent his entire life, day and night, in the manner that wins Allah's mercy. Certainly, Allah will honor anyone who conforms to His Rules. Allah gave Shaykh Abdul Qadir Al-Jailani an extraordinary inayah (support) that his listeners would take heed to each word he uttered. His sayings though very brief, carried deep meanings that people could publish voluminous commentaries on them. One short but profound sayings of Shaykh Abdul Qadir Al Jailani was this: "You should always be with the Haq until there is no one else in front of you. You should live among people while you don't have the slightest nafs (desires) towards them."
The calamities that have befallen Muslims are due to our failure to follow the practices of solehin as exemplified by the Prophet s.a.w. Shaykh Abdul Qadir Al-Jailani was one who loved the ummah of Muhammad. He once swore that if he were to have a special position in the eyes of Allah, he would help the ummah from beginning to the end. His love for the ummah was evident. And know that there is only one ummah, not two, not three. There is no ummat Muhammad and ummat Arab, there is no such thing. It's ummatan wahidah, there is only one. Therefore, no matter where we are, we must stay united. All Muslims are brothers to one another. Allah called upon us to reconcile two disputing brothers. Notice the word two. Allah did not say three or more. What Tun Abdullah Badawi had said in his speech earlier was true. The division among us would not have happened if we acted as brothers - al Muslim akhul Muslim. We are indeed related, so we should not cause harm or belittle our fellow brothers. In fact, the blood of Muslims is haram. It is not permissible to kill another Muslim. Yet we have strayed far from the Prophet's teachings. There can be no solutions to the current predicament that we are facing unless we go back to following the ways of the solehin, to whom Allah granted His hidayah. By all means, do follow them for Allah had guided them aright.
May Allah protect the Muslims and resolve all squabbles in Libya, Bahrain, Yemen, and Iraq. May Allah protect Malaysia and the Malays. May Allah protect the Haramain. O people, have confidence that we shall not leave this majlis unless Allah opens up our hearts and instills in our hearts the conviction that we are all indeed brothers.