Naqshbandiya Foundation for Islamic Education

The Naqshbandiya Foundation for Islamic Education (NFIE) is a non-profit, tax exempt, religious and educational organization dedicated to serve Islam with a special focus on Tasawwuf(Sufism),

Monday, October 17, 2016

Calligraphy- Hadith-To those who are merciful, the Infinitely Merciful God is merciful. [So] be merciful to whomever [and whatever] is on the earth, then whoever is in heaven will be merciful to you" -Dr.Alan Godlas

The Prophet (ﷺ) stated: "
To those who are merciful, the Infinitely Merciful God is merciful. [So] be merciful to whomever [and whatever] is on the earth, then whoever is in heaven will be merciful to you" (Sunan al-Tirmidhi; this particular hadith is considered to be authentic.) Al-Rahimuna yarhamuhumu r-Rahman. Irhamu man fi l-'ard, yarhamuhum man fi s-sama'---------------- الرَّاحِمُونَ يَرْحَمُهُمُ الرَّحْمَنُ، ارْحَمُوا مَنْ فِي الأَرْضِ يَرْحَمْكُمْ مَنْ فِي السَّمَاءِ
El Profeta (ﷺ) mencionó: "Los que son misericordiosos, Allah será misericordioso con ellos. Sed misericordiosos con los de la tierra, será misericordioso con vosotros El que está en el cielo" (Spanish translation bySuleyman Ernesto Geddes .)

Sunday, October 16, 2016

Aḥmad al-Ghazālī, Remembrance, and the Metaphysics of Love - Professor Joseph Lumbard


Joseph LumbardAmerican University of SharjahArabic Studies and Translation Department, Faculty Member
The teachings of Aḥmad al-Ghazālī changed the course of Persian Sufism forever, paving the way for luminaries such as Rūmī, Aṭṭār, and Ḥāfiẓ. Yet he remains a poorly understood thinker, with many treatises incorrectly attributed to him and conflicting accounts in the historiographical literature. This work provides the first examination of Aḥmad al-Ghazālī and his work in Western scholarly literature. This monograph seeks to ascertain the authenticity of works attributed to al-Ghazālī, trace the development of the dominant trends in the biographical literature, and reconstruct the life and..

Saturday, October 8, 2016

Recognizing Sufism: Contemplation in the Islamic Tradition - by Dr.Arthur F Buehler - published by I.B. Tauris

Friday, October 7, 2016

Calligraphy- Quran-And if My servants ask you about Me, then [say]," - Dr.Alan Godlas

"And if My servants ask you about Me, then [say], "I am nearby, I answer the call of the supplicant when he calls upon Me. So let them respond to Me and put their faith in Me so that they may be guided rightly! (Qur'an, Surat al-Baqara 2:186)
وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ

"Y si Mis siervos te preguntan por Mí [¡oh, Muhammad!, diles] que Estoy cerca de ellos. Respondo la súplica de quien Me invoca. [Entonces] que Me obedezcan y crean en Mí, que así se encaminarán" (Coran, Sura 2:186) (Spanish translation by Suleyman Ernesto Geddes)

Monday, October 3, 2016

Ghadir Khumm -"Whoever's Mawla I am, then Ali is also his Mawla"-Shaykh Fakhruddin Owaisi al-Madani

ON THE 18TH OF DHIL-HAJJ, as the Prophet (SAW) was returning from his Hajj, he stopped at a place called Ghadir Khumm and ordered all the Sahabah to gather. Thereafter he mounted a pulpit and called Ali (AS) to come stand next to him. Then he stated: " Is not Allah my Mawla and I am the Mawla of all believers? The people answered: Yes indeed! Then he took the hand of Ali, raised it up and said: "Whoever's Mawla I am, then Ali is also his Mawla. O Allah befriend those who befriend him and be the enemy of those who show enmity to him!!!". This Hadith is among the most authentic متواتر narrations in our legacy. It is also among the most controversial statements of the Prophet (SAW). Both Shias and Sunnis have provided multiple interpretations of it. Twelver Shia consider it as a direct appointment of Ali (AS) as the political successor of the Prophet(SAW). Zaydi Shia consider it as an indirect appointment (more of a hint only). Sunnis (in conjunction with the understanding of most Sahabah) do not consider it a political proclamation. The word Mawla مولى was never used for any political position in that time. But what exactly did it signify then? Sufis contend that it signified the Spiritual Mastery of Ali (AS) over all Saints, which runs parallel to the spiritual mastery of Muhammad (SAW) over all Prophets. As Muhammad (SAW) is the essential Nabi; Ali is the essential Wali. The Qur'an confirms that Talut (who was not a Nabi) was appointed King of the Jews in the presence of thier Nabi. Imam Ali may not have been appointed as first political administrator of the Ummah, but Ali was the first Wali in this Ummah. The Door of Wilayah in fact! None can be a Wali unless they love Ali. Imam Ahmad bin Hanbal was asked by his son: Who were the Khulafa? He replied: "Abu-Bakr, Umar and Uthman". He asked: What about Ali? The Imam said: "Ali is from the Household آل بيت no one can be compared to! My son, the Khilafah did not honor Ali, but Ali honored the Khilafah". So, Sunni or Shia, Sayyidna Ali علي remains the Mawla of all believers forever. We confirm our Love and Loyalty to ALI السلام عليك يا مولى المؤمنين علي بن أبي طالب

Saturday, October 1, 2016

Shaykh Dr. Muhammad bin Yahya Al Husayni Al Ninowy's message on Muharram.

Shaykh Dr. Muhammad bin Yahya Al Husayni Al Ninowy's message on Muharram.

Bismillah Ar-Rahman Ar-Rahim “Among the believers are Men, who delivered their promise to Allah” (Ayah 23/Surat Al-Ahzab)
If history has taught us anything, it has certainly delivered a message with unequivocal resonance; Haqq and freedom are not something that is given. Haqq and Freedom are things people take, and people are as free and on the Haqq as they want to be.
Islam, the religion of Haqq, justice and freedom came into a place and time where oppression was the rule, slavery was a tool to humiliate the weak, killings a way to solve problems. A society fueled by feuds, raging by violence, and merely being born in the wrong family could mean eternal slavery, oppression, and stripping of any and all rights.
The Beloved Holy Prophet, sallallahu alayhi wa aalihi wa sallam, emerged as the voice denouncing those ways while striving to ensure justice and equality. By endangering himself, he -sallallahu alayhi wa aalihi wa sallam, gave us one of the most precious monotheistic gifts, namely the collective duty of self criticism.
Speak the truth though against yourself. Support the Haqq, denounce the Batel. Stand with the Haqq, abandon the Batel.
Stand up to oppressors and tyrants, no matter of the price.
The Seerah of the Beloved Holy Prophet, sallallahu alayhi wa aalihi wa sallam, taken as a whole, may be summarized as a succession of victories of Haqq over Batel, of Justice over Tyranny, of Freedom over Slavery.
If the Beloved Prophet, sallallahu alayhi wa aalihi wa sallam, has taught us anything, then among the many, he taught us an important lesson. One that the Qur’an amplified numerously: It does not require a majority to prevail, but rather a profoundly faithful few, who are keen to uphold the truth and sacrifice for it.
To be the example of a candle that burns itself illuminating the way for others, to give the ultimate sacrifice to enlighten the path of the truth, as the truth and only the truth shall set you free.
In a very famous Hadith, the Beloved Prophet, sallallahu alayhi wa aalihi wa sallam, says: “Husayn is from me and I am from Husayn”. The meaning entailed by this Hadith is not that I am Husayn’s grandfather, as this is an obvious fact. The meaning sheds light that Husayn is like me, Husayn’s line is similar to my line, Husayn’s message is my message, Husayn is from me and I am from Husayn.
The Ayahs and Ahadith about Ahl ul Bayt al-Athar including their Master Al-Imam Al-Husayn are numerous, that most of you know.
We are already in Muharram, and in a few days, the day of Ashura comes. A day where the Beloved of the Beloved demonstrated the highest of nobility, and offered the ultimate of sacrifices. It is no wonder, knowing that he is the grandson of our Beloved Holy Prophet, the son of Amirul-Muminin Ali, brother of Al-Imam Al-Hasan, and a beloved son to Master, the Lady of Ahl ul Jannah Sayyidatina wa Mawlatuna Fatimah-Azzahra, sallallahu ala sayyidina Muhammad wa aalihi wa sallam.
There was a noble reason that demanded the martyrdom of Imam Husayn. The simple and obvious reason is simply to preserve Islam. Islam, Haqq, Truth, Justice, Equality, Freedom and Liberty are all precious values that demanded precious sacrifice. That, to my mind, is the supreme significance of martyrdom. But the highest honor must still lie with the symbol, who faced fearful odds and refused to surrender to evil. Rather than allow a stigma to attach to sacred
things, they paid with their own lives the penalty of honor and Haqq. The beginning of the batter offered by our beloved Imam Husayn was when he went from city to city, hunted about from place to place, but making no compromise with evil. Then was offered the choice of an effectual but dangerous attempt at clearing the house of God, or living at ease for himself while closing an eye on the ongoing destruction of Islam and its values. He chose the path of danger and hardships with duty and honor, and never swerved from it giving up his life freely in the absolute bravest of ways ever known to Mankind. That briefly is the story.
What is the lesson?
There is of course the physical suffering in martyrdom, and all sorrow and suffering claim our sympathy, —- the dearest, nearest, purest, closest to our hearts, souls and minds. The one who the Beloved Holy Prophet, sallallahu alayhi wa aalihi wa sallam, himself used to interrupt his speeches to pick him up, delay his prostration to honor and not bother him, the one whose face not only is honorable, but it is the face where The Holy Prophet’s honorable lips,
face, and body touched, loved, and valued. It is that very same honorable face, that Yazid bin Mu’awiyah ibn Abi Sufyaan al-Ummayadi humiliated, slaughtered, put on the spears, and kicked…….. There are no words that can describe the pain
profoundly felt in every free human’s mind, soul, and heart.
But there is a greater suffering than physical suffering. That is when a valiant soul seems to stand against the world; when the noblest motives of Islam are reviled and mocked; when truth seems to suffer an eclipse. It may even seem that the martyr has but to say a word of compliance, do a little deed of non-resistance; and much sorrow and suffering would be saved; and the insidious whisper comes: “Truth after all will never die”
But the whole battle is for man’s keeping hold of Haqq and Freedom. And that can only be done by the highest examples of man’s conduct – spiritual striving and suffering enduring firmness of faith and purpose, patience and courage where ordinary mortals would give in or be cowed down, the sacrifice of ordinary motives to supreme truth in scorn of consequence. The martyr bears witness, and the witness redeems what would otherwise be called failure. It so
happened with Al-Imam Al-Husayn, the Master of the youth of Ahlul Jannah. For all were touched by the story of his martyrdom, and it gave the deathblow to the tyrant politics of Yazid bin Mu’awiyah ibn Abi Sufyaan al-Ummayadi and all the oppression it stood for. And Imam Al-Husayn being alive, more alive than ever, not only externally but living profoundly deep in our hearts, in our
souls, and in our minds, has still the power to ignite the light of truth in the heart of all free, to send a message to the courageous not to bow down to evil, and to teach people not to surrender to tyranny.
There are those who until today believe that forgeries, fancy words, and booklets can mask the shining truth. Persistent attempts to distance Al-Imam Al-Husayn and his Sirah away from Ahlus Sunnah are ongoing, and more intense, and serious than ever. This Yazidi line, regardless of what banner or name they
choose to brand themselves with, can no longer fool the intellectual Muslim. Their scare tactics, labeling, and “intellectual terrorism” are weapons of the past, and no longer effective for those who see. While we must pray for their guidance, we shall never fall as victims to their misguidance.
In the upcoming very sad days in our lives, and the life of every free human being, I urge myself and you to: Express sadness and show sorrow for the massacre of the dearest and purest of
the Family of the Beloved Prophet, sallallahu alayhi wa aalih wa sallam. It is customary to many families of Ahlul bayt to show sadness during this month.
Expressing sorrow should be manifested by sincere intentions of repentance, and believing that if you were with them, you would have been on the side of Imam Husayn, even if it costs you any and everything.
Increasing the recitation of Qur’an, and try to teach your fellow family, friends, and non-Muslims about the revolution of Imam Husayn.
Increase your Istigfaar per day, and increase your Durud on the Beloved Prophet, sallallahu alayhi wa aalihi wa sallam.
Learn the Sirah of Imam Husayn, try to benefit from it, love it, live it.
Be generous to your family: bring them water (and remember on this day Yazid’s army prevented Imam Husayn from drinking water), bring them food and remember the things that happened.
Be thankful to Allah, and ask Him to gather you with the supporters of Imam Husayn in this Dunya, and with his supporters and companions in the Akhira.
Be on the Haqq. Justice& Freedom side, and check yourself.
Make the month of Muharram a month of Al-Husayn in your life, in a step to eventually make every month a month of Al-Husayn, Grandfather of Al-Husayn, Father of Al-Husayn, Mother of Al-Husayn, Brother of Al-Husayn, and those who love and follow Al-Husayn. This is your chance to abandon the rest and follow the best. This is your chance to connect with Al-Imam Al-Husayn. Take time, purify your heart and connect. His story purifies our emotions. We can best honor his memory by allowing it to teach us courage and constancy.
The sacrifice of Imam Husayn comes after the Sacrifice of his father, Sayyiduna Amirul’Muminin wa Imam al-Mutaqqeen Ali bin Abi Taleb al-Hashimi, and the sacrifice of Imam Hasan, and the line of sacrifice and martyrs among Ahlul Bayt is still a line enlightening the way for generations to come. They are like
stars; you will not succeed in reaching them with your hands. But like the seafaring man on the desert of waters, you choose them as your guides, and following them you will reach your destiny. Al-Imam Al-Husayn’s message was simple and clear: Is life so dear or so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty Allah! I know not what course others may take, but as for me, give me Haqq, or give me death!
“It is better to die on your feet than to live on your knees”
Wassalamu Alaykum,
Muhammad bin Yahya bin Muhammad Al-Ninowy